Some crimes were punished by making the offender stand up on a stool in some public place, while fastened to his breast was a large placard on which his crime was printed in coarse letters, as LIAR or THIEF. There were in some colonies public whipping-posts for the special benefit of hardened offenders. In other cases the stocks were used, the culprit being seated on a bench in a public place, his feet projecting through holes in a plank; or the pillory, where he had to stand up with his neck and wrists painfully confined in a similar way. These last two modes of punishment were a source of no small amusement to the throng that gathered around, whose jeers and scorn must have been hard to bear. Once a couple of men in Plymouth county had a brisk little quarrel, and they were punished by being bound together for twenty-four hours, head to head and foot to foot. [Illustration: CULPRITS IN THE PILLORY AND STOCKS.] =122. How Sunday was kept.=--Sunday was rigidly observed in New England. In olden times, and almost to our own day, the Lord's Day was made to begin at sunset on Saturday evening. Sunday schools were not then known. But every person was compelled to attend religious service or be punished. If a man stayed away from church for a month without a good excuse, he might be put in the stocks or into a wooden cage. No word could be spoken with impunity against the church or the rulers. He who used his tongue too freely was placed in the pillory or stocks, or was fined, and in some extreme cases he lost his ears. The minister was the great man of the village. He was looked up to and consulted about nearly everything, and he generally decided what punishment should be inflicted on evil-doers. In earliest times the people were called to meeting by drumbeat or by the blowing of a horn. The log meeting-house had oiled paper windows, or, if of glass, small diamond-shaped panes set in leaden frames made in England. Inside there was no fire and there were no cushions. Families did not sit together as now; but old men, young men, and women all sat by themselves. Boys occupied the pulpit steps or the gallery. On a bench just below the preacher sat the row of deacons, facing the congregation. If aged, they wore bright-colored flannel caps to protect their heads from numerous drafts. It was the business of the deacons to "line off" the Psalms as the people sang them. Books being very scarce, most of the congregation did not have any: accordingly the deacon would read aloud two lines, and when these were sung, read the next two, and so on. Every one sang. There was no choir, no organ, no instrumental music of any kind, and no hymns such as we have now. They sang the Psalms, which were arranged in metre for convenience in singing.