The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
A dark and terrible shadow passed over the life of the parish during the
time of Alexander Dawe. Breage was visited in 1578 by a pestilence,
which we have little doubt was the terrible Black Death or Plague, which
at this time was claiming endless victims all over the land. We who live
in these days of practical security from such awful visitations can have
no idea of the horror and dismay which they inspired, and the misery and
desolation which they spread broadcast over the land. To realise the
horror of the Plague, let us imagine an epidemic as contagious and as
infectious as influenza was some few years ago spreading everywhere, the
great majority of its victims dying in the most terrible sufferings. The
epidemic of plague in question had first appeared in London in the
autumn of 1563; about a thousand persons dying each week during the
latter part of 1563 and the earlier part of 1564. In 1570 Newcastle and
in 1574 Edinburgh endured terrible visitations of this scourge. During
the last months of 1578 and the earlier months of 1579 the Breage burial
register contains the record of seventy-six burials in Breage
churchyard. No comment is made upon the nature of the disease, but there
can be but little doubt we have here the grim records of a visit of the
terrible Black Death, whose dark shadow at this time hung in awful
menace over the whole land. The words of the Litany, "from plague,
pestilence and famine, from battle and murder and from sudden death,
good Lord deliver us," had a fulness of meaning for our fathers which we
who live in a brighter, cleaner and more peaceful time can only dimly
realise.
With the death of Sir Alexander Dawe, the last link with the old
pre-Reformation life was severed; henceforward the stream of parochial
life was to run in channels more closely approximating to those of our
own age, and succeeding Vicars were men of different antecedents and
ways. The patronage of the Living, though nominally in the hands of the
Crown, came practically to be in the gift of the Godolphin family, which
had risen to a position of power and influence in the preceding hundred
years.
Public-domain text, read in full here on John Shaqi.
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