The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
Francis Harvey was succeeded by his cousin, William Cotton, M.A.,
described in the Exeter Registers as "the beloved son of the Bishop." He
resigned the living of Breage after holding it but little over a year.
Walker, in his "Sufferings of the Clergy," includes William Cotton in
his list of suffering Clergy during the Commonwealth. However deeply the
sufferings of William Cotton may have touched the feelings of a former
age, they are not likely to move the sympathies of our own. As well as
being Vicar of Breage, he was also Precentor and a residentiary Canon of
Exeter Cathedral, and held the livings of Silverton, Whimple and Duloe,
and possibly others at one and the same time. His brother, Edward
Cotton, was equally well provided for by his father. It was outrageous
pluralism of this kind that alienated the people from the Church and
prepared the way for the wild outpourings of religious bigotry and
frenzy under the Commonwealth. William Cotton, with the failure of the
royal cause, was compelled to resign the mass of patronage which he
held. He died at his seat of Bottreux Castle in 1649 or 1650. Walker
informs us that in his veins "flowed the blood of crowned heads of
England, Scotland and Ireland, and other great personages of the highest
rank," and that "he was a person of a meek and humble spirit, of a grave
and sober conversation, of exemplary piety, charity and learning."
Edward Cotton was succeeded by William Orchard in 1608. In the record of
his institution in the Episcopal Registers he is described as "Preacher
of the Word of God"; this phrase will perhaps serve to disclose the bias
of his mind and the theological bent of the times. Unlike his
predecessors Harvey and Cotton, he had graduated at no University. Most
possibly in his own mind he regarded such institutions as unnecessary
for one who was led by the Spirit of God. It is possible that he owed
his appointment to the living of Breage to Sir William Godolphin, the
then Squire of Godolphin, and friend of the statesman Cecil, who, it
seems more than probable, acquired a Puritan bias when a student at
Emmanuel College, the Cambridge home of Puritanism.
Public-domain text, read in full here on John Shaqi.
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