The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
In considering these theories, our attention must first be
directed to some defects which appear to weaken the whole course
of the argument; and then we may consider the peculiar
difficulties in the way of the processes of natural and sexual
selection; and the grounds for the belief that man is in
possession of something entirely different in KIND from any
faculty or power possessed by any lower animals, which could not
therefore be derived by inheritance and improvement.
The first thing which strikes us in Mr. Darwin's works is that,
from time to time, he betrays a sort of latent consciousness that
his theory is insufficient; that the processes to which he
ascribes such vast results are not quite adequate to the purpose,
but that they need in some way to be supplemented. Every now and
then recourse is had to some law--some unknown cause--which must
co-operate in the production of the results he is considering. In
spite of the apparent care which he has taken to guard against it,
he is continually betrayed into a confusion between the two senses
in which the word "law" is employed. In its proper significance,
law is an expression of the will of an intelligent superior,
enforced by adequate power. In this sense the law may be
considered as an efficient cause. The combination of will and
power is an adequate cause for any result whatever. But Mr. Darwin
expressly excludes this sense of the word, in a sentence which
seems to involve a self-contradiction. "I mean by nature only the
aggregate action and product of many natural laws, and by law only
the ascertained sequence of events." [Footnote: Plants and Animals
under Domestication, vol. i. p. 6.] Law, in this sense, then, is
simply the statement of observed facts, and as such can have no
action at all. It asserts that certain phenomena do uniformly
follow each other in an ascertained order; but it gives us no
information whatever as to the cause of those events, or the
reason why they do thus succeed each other. But, taking law in
this last sense, by his own definition, Mr. Darwin does,
nevertheless, continually bring forward certain "laws" as
accounting for certain results. Thus, we have the laws of
"Correlation of Growth," [Footnote: Origin of Species, ed. 1872,
p. 114.] "Inheritance limited to Males," [Footnote: Descent of
Man, vol. i. pp. 256, 257.] and a "Principle of Compensation."
[Footnote: Origin of Species, p. 117.] When Mr. Darwin, therefore,
brings forward these laws as efficient causes, he not only tacitly
admits the inadequacy of his theory to account for the phenomena
in question, but he also endeavours to supply the defect by
another cause, which, by his own definition, is no cause at all.
And further, Mr. Darwin calls in the action of "unknown agencies."
[Footnote: Descent of Man, vol. i. p. 154.]
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