The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
Mr. Darwin admits that many other causes, beside the supposed
preference on the part of one sex for certain material adornments
possessed by the other, influence the pairing of animals. In a
very large number of cases the female is quite passive in the
matter. The question is decided by a battle between the males, and
the female seems, as a matter of course, to become the mate of the
conqueror. In many other cases pairing seems to be the result of
accident; the two sexes pair as they happen to meet each other.
The great points on which Mr. Darwin rests his argument are that
in some cases, on the approach of breeding-time, certain
ornamental appendages become more highly developed or more
brilliantly coloured, [Footnote: Descent of Man, vol. ii. p. 80.]
and that in many cases the males, when courting the females, are
observed to display their ornaments before them. [Footnote: Ibid.
vol. ii. p. 86, et seq.] but then there are other facts, which Mr.
Darwin. also notices, which detract more than he seems willing to
allow, from the relevancy of these facts. The development of
ornaments at breeding-time sometimes takes place in both sexes,
indicating some latent connexion with the reproductive organs;
thus the comb of the domestic hen becomes a bright red, as well as
that of the cock. It would appear then that the object of the
change is not to render the cock more attractive to the hens, for
how could it serve the hens (if the choice lies with them) to be
made more attractive to the cocks? Then again an old hen who is
past laying, often assumes, to a considerable extent, the plumage
of the cock. When these ornaments are the exclusive possession of
the male, they are often displayed for other purposes than the
gratification of the female. The possessors seem to be conscious
of their beauty, and to take a pleasure in displaying it to any
spectators.
Very great beauty and brilliancy of colour is often found in cases
in which it can have nothing whatever to do with the relation
between the sexes. Thus, a vast number of caterpillars are
remarkable for their beauty; but in their immature state it can
have no relation to sexual selection; and if it may, or rather
must, have a different object in one case, what ground have we for
assuming that it may not have a different object in the other?
Public-domain text, read in full here on John Shaqi.
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