To prevent people entering the square there was a double row of guards. The finishing touches were being given to the enormous scaffold where the Auto was to be held, that is to say the reading of the evidence and the sentences, the only part of the function at which the Court and the more refined portion of the public were present. Away beyond the gates guards were also keeping a space on the Great, or Parade, Ground called the "Quemadero," or the place of burning. To execute the sentences fifteen small platforms were being made for an equal number of prisoners. These platforms were very small and rested on the faggots which were to make the fire, and above them rose a stake with its pillory, like a modern one. To this the prisoner was tied and killed before being burnt, as they were not burnt alive except in rare cases of blasphemy and impenitence. The whole way from the Campo Grande to the Plaza Mayor; and from there to the street of Pedro Barrueco, now called Bishop Street, where stood the prisons and houses of the Holy Office, there was not a corner or square without seats covered in black, for which the enormous prices of 12, 13, and even 15 reales were paid. In all the squares and at many of the cross roads pulpits also were erected, covered in black, where every order of friars preached each day to the enormous crowd which never ceased moving, all in mourning, all sad, very similar in appearance to the scene which used to be general, and still is common, in many places in Spain on Good Friday. The official mourning, the real compunction of some, and the affected piety of others covered the indifference of the many, and gave to the whole concourse an appearance of sadness, even of terror, well in keeping with the terrible scene which was to be enacted. At four o'clock the sermons ceased, and in the streets, windows and balconies the crowd grew greater. The traditional procession called "of the Green Cross" began to leave the chapel. First walked all the religious communities of Valladolid and its neighbourhood, the friars two by two, holding lighted wax torches. Then the commissaries, clerks and familiars of the Holy Office, then the high officers of the Tribunal, with the secretaries, mayor and attorney-general, all carrying lighted candles. Last of all this immense procession, a Dominican friar carried under a canopy of black velvet a great cross of green wood covered with crape. The choirs of the chapel intoned the hymn _Vexilla regis prodeunt_, which all the people answered, alternating the verses. At the street corners from time to time the voice of some friar was to be heard, imploring Heaven in vehement language to grant repentance to the prisoners, which the people answered with ejaculations, groans and prayers. It was rumoured that among the fifty condemned men only one, the Bachelor of Arts, Herreruelos, remained obstinate and impenitent.