The Story of Greece: Told to Boys and GirlsMacgregor, Mary
History
The Story of Greece: Told to Boys and Girls
Macgregor, Mary
Greece -- History -- Juvenile literature; Mythology, Greek -- Juvenile literature
When they were twenty years of age, the girls usually married. They
had been taught, as had the boys, that they belonged to the State,
and that they must love their country and serve her with all their
strength. So when Spartan mothers sent their sons forth to war, they
handed them their shields saying, ‘Return either with your shield or
upon it,’ for they feared death less than disgrace or defeat.
The children were taught to sing in chorus as part of their drill. At
some of the festivals three choirs took part, one of old men, one of
young men, and one of boys.
When the old men sang a song beginning, ‘We once were young and brave
and strong,’ the young men answered, ‘And we’re so now, come on and
try,’ while the boys’ voices rang out bravely when their turn came,
‘But we’ll be strongest by-and-by.’
The Spartan lads were twenty years old before they left the
training-house to which they had been sent when they were seven. They
were then fully-trained soldiers and left the training-house for the
barracks.
After they married, the men still had to take their meals in the
barracks with their fellow-soldiers. Not until they were sixty years of
age were the Spartans allowed to live and take their meals in their own
house. In this way almost the whole of a Spartan’s life was given to
the State.
When war actually came and the Spartans were on the field, they were
treated with more kindness than in time of peace. Their food was more
plentiful and pleasant, their discipline less strict. This was done to
make the soldiers look forward to war, and to desire it rather than
peace.
The younger soldiers, too, were allowed to curl their hair before the
battle began, to wear gayer clothes, and to carry more costly arms. It
is said that Lycurgus thought that ‘a large head of hair added beauty
to a good face and terror to an ugly one.’
So famous became the bravery and the endurance of the Spartans, that
even now we call one who suffers hardships without complaint ‘a
Spartan.’
CHAPTER XXV
THE HELOTS
When Lycurgus made a law compelling soldiers to eat their meals in the
barracks, some of the wealthier citizens were indignant.
They did not wish to sit at table with their fellow-soldiers in batches
of fifteen; they would rather have gone to their homes and taken their
meals with their families.
Nor did they enjoy the plain fare on which Lycurgus insisted, a share
of which each citizen was forced to send to the mess table month by
month.
The most usual food in Laconia was black broth, which was not a
palatable soup. When some one ventured to grumble at the broth, the
cook answered, ‘It is nothing without the seasoning of fatigue and
hunger.’ This black broth, with barley meal, cheese, and figs, was the
Spartan’s daily fare. Meat was a luxury which they enjoyed only on
special occasions.
So great was the indignation against Lycurgus that a crowd assembled in
the market-place to complain of his laws, and to speak harshly of his
conduct.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account