The Story of Greece: Told to Boys and GirlsMacgregor, Mary
History
The Story of Greece: Told to Boys and Girls
Macgregor, Mary
Greece -- History -- Juvenile literature; Mythology, Greek -- Juvenile literature
Cylon did not stay to see his plans destroyed; he escaped from the city
by night, but his followers held the Acropolis until famine stared
them in the face. Then they gathered for sanctuary around the altar of
Athene and threw open the gates of the citadel.
Megacles, the chief archon, promised that the lives of the defenders
should be spared, but no sooner had they left the altar than he ordered
that they should be put to death.
The Athenians punished Megacles for this treacherous deed, for he and
the family to which he belonged were banished from Athens, while their
property was seized by the State. It is told that the city lay under a
curse after the treacherous deed of Megacles, nor was she freed from it
until a priest purified her with solemn religious rites.
Cylon had neither gained his own ends nor had he helped the people by
his rebellion.
Poverty and debt were hard to bear, yet these the citizens might now
have suffered in silence, but injustice drove them to demand that the
laws should be reformed. For the archons punished as they pleased those
who disobeyed the law, and at the courts, sentence was often passed in
favour of those who had bribed or befriended the judge.
When the people rose in 621 B.C. demanding that justice should be done
in the land, the task of reforming the laws was entrusted to one of the
archons named Draco.
Until now the laws had not been written, and so many of them were
unknown to the people. Draco ordered that the laws should be inscribed
on tablets that they might be read by the people. Sometimes he was
blamed for the severity of these laws, although all he had done was to
make them known.
But the code of laws which Draco drew up was so severe that in later
days, as the Athenians read them, they exclaimed in horror, ‘The laws
of Draco seem to have been written in blood rather than with ink.’
And indeed there was cause for dismay when the theft of a cabbage was
punished with death. Draco was thus of little real help to the poor
people of Athens.
CHAPTER XXX
SOLON FREES THE SLAVES
Solon, the wise lawgiver of Athens, was a descendant of King Codrus.
His father had given away most of his wealth to help his city or
his countrymen, so Solon became a merchant, as the sons of noblemen
often did in these days of long ago. To increase his business, Solon
journeyed through many of the states of Greece as well as to Asia.
Wherever he went he studied the laws and manners of the people, just as
Lycurgus the lawgiver of Sparta had done.
Solon was not only a merchant, he was also a poet, and because he was
both wise and learned he was counted one of the seven sages of Greece.
When Solon returned from one of his journeys about 593 B.C., he was
made an archon and asked to reform the laws.
Public-domain text, read in full here on John Shaqi.
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