These generous princes, however, desiring to save their country from
the calamities of an attack by the Germans, abdicated their power
in favor of young Solomon, and gave him a friendly reception on
his ascending the throne, stipulating only this, that their cousin
should leave them undisturbed in the possession of their paternal
inheritance, which comprised about one third of the realm. Solomon
(1063-1074) promised every thing and kept nothing. He was distrustful
of his cousins, perceiving that the nation idolized them, and bowed
down before him only from compulsion. It was in vain that his royal
kinsmen supported him with an unselfishness almost touching, and strove
hard to lend him the lustre of their own popularity in order to obtain
favor for him in the eyes of the nation. Solomon persisted in seeing
in them his rivals, from whose grasp his crown was not safe, and not
his brothers, the upholders and guardians of his royal power. The
foreign advisers poisoned the mind of the wavering and fickle king
against his young kinsmen, not because they doubted the unselfishness
of their devotion, but because his civil counsellors well knew that
the two brothers were sworn enemies of German expansion and supremacy.
The chronicles of the country abound in praise of the heroic deeds
performed by Solomon in conjunction with his cousins while he lived in
harmony with them, and in accounts of the intrigues which disturbed
that harmony, and finally led to their utter estrangement from each
other. The foreign counsellors of Solomon succeeded in working upon
his fears and jealousy to such an extent that they finally prevailed
upon the king to hire assassins to do away with Duke Geyza. The trap
was laid but the victim for whom it was destined succeeded in making
his escape. The feud of the fathers revived in their sons, and King
Solomon and the dukes Geyza and Ladislaus confronted each other in the
same hostile spirit in which their fathers, Andrew and Béla, had once
stood face to face. The question which the sword was to decide was not
merely whose should be the crown, but as to whether the German power
should become the master of the Hungarian kingdom, or not. Fate decided
against Solomon. He lost the battle of Mogyoród, and with it his
throne, and with his defeat vanished all hopes of establishing German
supremacy over Hungary.
Public-domain text, read in full here on John Shaqi.
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