The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
Hearing these things, the natives insolently demanded me to tell them
the cause of his death, and of Mr. Mathieson's trouble, and of the other
deaths. Other reasoning or explanation being to them useless, I turned
the tables, and demanded them to tell me why all this trouble and death
had overtaken us in their land, and whether they themselves were not the
cause of it all? Strange to say, this simple question turned the whole
current of their speculations. They held meeting after meeting to
discuss it for several days, and returned the message, "We do not blame
you, and you must not blame us, for causing these troubles and deaths;
but we believe that a Bushman must have got hold of a portion of
something we had eaten, and must have thrown it to the great Evil Spirit
in the volcano, thereby bringing all these troubles and curses."
Another Chief vindicated himself and others thus:--"Karapanamun, the
Aurumanu or great Evil Spirit of Tanna, whom we all fear and worship, is
causing these troubles; for he knows that if we become worshipers of
your Jehovah God, we cannot continue to fear him, or present him with
the best of everything, as our forefathers have always done; he is angry
at you and at us all."
The fear of the deaths and troubles being ascribed to them silenced
their talk against us for a season; but very little made them either
friends or foes, as the next event will too painfully show.
Nowhat, an old Chief of the highest rank from Aneityum, who spoke
Tannese and was much respected by the natives all round the south side
of Tanna, came on a visit to our island. After returning home, he became
very ill and died in a few days. The deluded Tannese, hearing of his
death, ascribed it to me and the Worship, and resolved to burn our house
and property, and either murder the whole Mission party, or compel us to
leave the island. Nowhat's brother was sent from Aneityum to talk to the
Tannese and conciliate them, but unfortunately he could not speak the
language well; and the Aneityumese Teachers felt their lives to be at
this time in such danger that they durst not accompany him as
interpreters, while I, on the other hand, did not understand his
language, nor he, mine. Within two days after landing, he had a severe
attack of ague and fever; and, though the vessel he came in remained
eight days, he was prostrated all the time, so that his well-intentioned
visit did us much harm. The Tannese became furious. This was proof
positive that we were the cause of all their sickness and death! Inland
and all along the weather side of the island, when far enough away from
us, they said that the natives were enjoying excellent health. Meeting
after meeting was held; exciting speeches were delivered; and feasts
were given, for which it was said that several women were sacrificed,
cooked and eaten,--such being the bonds by which they entered into
covenant with each other for life or death.
Public-domain text, read in full here on John Shaqi.
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