Essentials in the trapper’s equipment were a bowie knife, ammunition, a
hatchet, a revolver, and a rifle. The trapper’s powder horn and bullet
pouch, with flint and steel and other “fixins,” were thrown over his
left shoulder. These articles were his constant companions, ever ready
for action.
[Illustration: W. S. Chapman
Gun and Powder horn.]
Wearing apparel was pretty much standardized—a five-piece suit of
buckskin, including smoked skin moccasins which would not shrink from
the frequent wettings incident to the trapping season. The pants, shirt,
long coat, and hat were made of the same material. Fringes at the seams
gave a dash of ornamentation and hastened drying. Clothing was mostly
“homemade” during the wintertime.
These accouterments were not only durable, but they were comfortable as
well, and they were pleasant to the eye. That the latter item was a
desideratum there can be no doubt. Indian maidens were fair to behold,
and after all the trapper was human.
This phase of the trapper’s life was cogently summarized by one
observer:
From all that I hear I conclude that in the palmy days of the fur
trade, the bands of white trappers in the West were little more than
bands of white Indians, having their Indian wives, and all the
paraphernalia of Indian life, moving from place to place, as the
beaver became scarce, and subsisting like the Indians upon the
products of the country.[81]
Squaw men were both numerous and respected. Lisa, Bridger, Provot,
Ogden, Meek, Carson, Rose, McKenzie, and Beckwourth were wise and
judicious men. They well knew the utility of the willing, efficient, and
respectful Indian women for their own sakes. Then, too, there were
political considerations which account for the fact that in some cases
several squaws were taken at once, or in rapid succession. Marriage has
always been employed as a means of ingratiation by the outsider. It may
be said to their credit, with a few exceptions, genuine mountain men
were faithful to their Indian wives.[82]
The Earl of Dunraven has left an excellent description of a squaw man’s
camp which he visited in Yellowstone Park during the summer of 1874:
Public-domain text, read in full here on John Shaqi.
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