World history; World history -- Juvenile literature
He does not appear to have understood the real nature of the quarrel.
Whenever he asked the Jewish priests to explain their grievances, they
shouted "heresy" and "treason" and got terribly excited. Finally,
so Joseph told me, Pilatus sent for Joshua (that was the name of the
Nazarene, but the Greeks who live in this part of the world always refer
to him as Jesus) to examine him personally. He talked to him for several
hours. He asked him about the "dangerous doctrines" which he was said
to have preached on the shores of the sea of Galilee. But Jesus answered
that he never referred to politics. He was not so much interested in
the bodies of men as in Man's soul. He wanted all people to regard their
neighbours as their brothers and to love one single God, who was the
father of all living beings.
Pilatus, who seems to have been well versed in the doctrines of the
Stoics and the other Greek philosophers, does not appear to have
discovered anything seditious in the talk of Jesus. According to
my informant he made another attempt to save the life of the kindly
prophet. He kept putting the execution off. Meanwhile the Jewish people,
lashed into fury by their priests, got frantic with rage. There had
been many riots in Jerusalem before this and there were only a few Roman
soldiers within calling distance. Reports were being sent to the
Roman authorities in Caesarea that Pilatus had "fallen a victim to the
teachings of the Nazarene." Petitions were being circulated all through
the city to have Pilatus recalled, because he was an enemy of the
Emperor. You know that our governors have strict instructions to avoid
an open break with their foreign subjects. To save the country from
civil war, Pilatus finally sacrificed his prisoner, Joshua, who behaved
with great dignity and who forgave all those who hated him. He was
crucified amidst the howls and the laughter of the Jerusalem mob.
That is what Joseph told me, with tears running down his old cheeks. I
gave him a gold piece when I left him, but he refused it and asked me
to hand it to one poorer than himself. I also asked him a few questions
about your friend Paul. He had known him slightly. He seems to have been
a tent maker who gave up his profession that he might preach the words
of a loving and forgiving God, who was so very different from that
Jehovah of whom the Jewish priests are telling us all the time.
Afterwards, Paul appears to have travelled much in Asia Minor and in
Greece, telling the slaves that they were all children of one loving
Father and that happiness awaits all, both rich and poor, who have tried
to live honest lives and have done good to those who were suffering and
miserable.
Public-domain text, read in full here on John Shaqi.
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