The Story of "Mormonism" and The Philosophy of "Mormonism"Talmage, James E. (James Edward)
Religion
The Story of "Mormonism" and The Philosophy of "Mormonism"
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
During his earthly ministry Christ called and ordained men to
offices in the Church. We have a record of apostles
particularly, numbering twelve, and beside these, seventy others
who were commissioned to preach, teach, baptize and perform other
ordinances of the Church. After our Lord's departure, we read of
the apostles continuing their labors in the light of continued
revelation. By this sure guide they selected and set apart those
who were to officiate in the Church. By revelation, Peter was
directed to carry the gospel to the Gentiles; which expansion of
the work was inaugurated by the conversion of the devout
Cornelius and his household. By revelation, Saul of Tarsus
became Paul the Apostle, a valiant defender of the faith. Holy
men of old spake and wrote as they were moved upon by the Holy
Ghost and depended not upon the precedents of ancient history nor
entirely upon the law then already written. They operated under
the conviction that the living Church must be in communication
with its living Head; and that the work of God, while it was to
be wrought out through the instrumentality of man, was to be
directed by him whose work it was, and is.
"Mormonism" claims the same necessity to exist today. It holds
that it is no more nearly possible now than it was in the days of
the ancient prophets or in the apostolic age for the Church of
Christ to exist without direct and continuous revelation from
God. This necessitates the existence and authorized
ministrations of prophets, apostles, high priests, seventies,
elders, bishops, priests, teachers and deacons, now as
anciently--not men selected by men without authority, clothed by
human ceremonial alone, nor men with the empty names of office,
but men who bear the title because they possess the authority,
having been called of God.
Is it unreasonable, is it unphilosophical, thus to look for
additional light and knowledge? Shall religion be the one
department of human thought and effort in which progression is
impossible? What would we say of the chemist, the astronomer,
the physicist, or the geologist, who would proclaim that no
further discovery or revelation of scientific truth is possible,
or who would declare that the only occupation open to students of
science is to con the books of by-gone times and to apply the
principles long ago made known, since none others shall ever be
discovered?
The chief motive impelling to research and investigation is the
conviction that to knowledge and wisdom there is no end.
"Mormonism" affirms that all wisdom is of God, that the halo of
his glory is intelligence, and that man has not yet learned all
there is to learn of him and his ways. We hold that the doctrine
of continuous revelation from God is not less philosophical and
scientific than scriptural.
CHAPTER II
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