We have seen and heard the lovely lark winging through the crystal air;
and a thousand thousand eyes have discovered the snail on the thorn.
Is it Browning's idea to intimate that by the same material or tangible
proofs we may be sure "God's in His Heaven," and be reassured that
"All's right with the world?" The two propositions belong altogether to
radically different categories, and to infer from the presence of the
lark in the air, or the snail on the thorn, that "All's right with the
world," may be good rhyme, but that is all it is. Granting that "God's
in His Heaven,"--a question toward which we maintain the modest and
honest agnostic position,--it is within the sphere of man to discuss
whether "All's right with the world." The world is made up of many
countries full of people, and it has had a long history. Certainly
"all's not right" in all the countries of the world, nor has it been
so during all the periods of time. Is it, for example, true of Russia
to-day that "all's right" there? Is it true of Poland, bleeding from
a thousand wounds? Has it ever been all right in Turkey? In Browning's
opinion, was there a country in Europe--the Europe of his day--of which
he could truthfully say that _all_ was right there? But perhaps the poet
merely meant to say that since "God's in His Heaven," all is bound to
be right, sooner or later,--if not in this world, then, surely, in some
other. But is not that begging the question? The mere fact that the best
human effort is directed toward making the world better, shows that
the world needs mending, and is far from being all right. We fear
that Browning used his oft-quoted expression after a very enjoyable
breakfast, while looking out upon his green and carefully trimmed lawns,
shaded with the overspreading branches of gorgeous trees, and imagined
that his cheerful yard was the world. The poet appears to correct his
own hasty generalization when a little later he puts in Pippa's mouth
the lines:
```"_In the morning of the world,
```When earth was nigher Heaven than now_."=
If it is true that the older the world grows, the farther it falls from
heaven, then, it can not be all right with the world, even if "God's in
His Heaven." And what is Browning's authority that the earth was nearer
Heaven once than it is now? Does he believe that the state of barbarism
is nearer heaven than that of civilization? Or does he believe that man
began life as an angel, and later became a man--a fallen man? It seems
as if the former of the two suppositions represents Browning's thought,
for in the following lines he shows decided preference for the animal,
the primitive, life of the world:
```"_For what are the voices of birds,
```Aye! and of beasts--but words, our words?
```Only so much more sweet?_"=
Public-domain text, read in full here on John Shaqi.
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