And, pursuing the interpretation of her side of the shield, Mrs. Halsing
detailed the fact that some people love change and adventure, because no
matter what the Lord gave 'em they wouldn't fold their hands and be
thankful. Were the Rush people poor and oppressed in Carolina? Mighty
well off, they seemed to her--had cows, if the wolves hadn't got 'em,
and had owned property and held their heads mighty high where they came
from, and claimed kin with well-to-do people in England. People said
Captain Stuart said he knew who they were--but the Lord only knew what
Captain Stuart knew! Then Mrs. Halsing further unfolded the fact that
Mrs Rush's husband had been the son of a bishop, but had got among the
dissenters, and had been cast out like a prodigal, because he took to
preaching.
"Preachin' being in the blood, I reckon," Mrs. Beedie palliated.
Thereupon he emigrated to America and was seized with a mission to the
Indians, that fastened upon him like a plague; and he lost his scalp and
his life--not even a red Indian would tolerate the doctrine he set up as
the Word! And Mrs. Halsing pursed her lips with a truly orthodox fixity.
And now we have no religion at the fort and the settlement.
But here Mrs. Beedie took up her testimony with unction and emphasis. We
had Captain Stuart!
Mrs. Halsing gave a sudden cry of derision like the abrupt squawk of a
jay-bird. Captain Stuart was not a humble man. That back of his was
never bent! She wondered if his heart had ever felt the need of aught.
"Yes," Mrs. Beedie affirmed. "When one of the soldiers died of the
pleurisy last winter in the fort and Captain Demeré was ill himself,
Captain Stuart read the service all solemn and proper, and had men to
march with arms reversed and fire a volley over the grave."
Public-domain text, read in full here on John Shaqi.
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