He was busying himself in tying up the horrible exhibition in his red
handkerchief preparatory to putting on his coonskin cap, for the brisk
interest the children took in disrobing, so to speak, his scalpless
head, did not extend to the task of properly accoutering it again, and
repairing the disarray they themselves had made, for they had scampered
off through the great gate of the fort. His voice gave Hamish a sort of
intimation how they had had the hardihood to venture on these
familiarities with one so formidable of aspect. Hamish learned afterward
that he had lost his scalp rather through this quality of quiet
indulgence, so open to treachery, than to inability to keep it. A
terrible fighter he was when he was roused, though even then his utmost
prowess was exerted without anger. In the Indian fights his friends had
often exhorted him to scalp the wretches he slew, as he had been
scalped, and thus complete his revenge, for the Indians believed that a
scalpless person would be excluded from the happy hunting-grounds of
heaven, their fury thus following their foes from this world into the
next.
"Let 'em have all the heaven they can git," he would remark, wiping his
bloody knife upon the mane of his horse. "I expec' to smoke the pipe o'
peace with all I meet on Canaan's shore,--Cherokees, Creeks, or
Chickasaws,--Reg'lars, Millish, or Settlers."
For he was intensely religious and had a queer conglomeration of
doctrines that he had picked up here and there in his rambles through
this western world. He embraced alike the theory of purgatory and the
Presbyterian tenets of predestination and justification. He had acquired
the words of "Hail Mary!" from a French Catholic with whom he had hunted
on the banks of the Sewanee, as the Indians called it, and Chauvanon, as
the Gallic tongue metamorphosed the name,--perhaps these two were the
first white men that ever trod those bosky ways,--and he believed
faithfully in total immersion as promulgated by the Baptists. He was all
for peace, like the Quakers,--peace at any price; and yet when for the
entertainment of the boys at a friendly fireside he was urged to recount
how many men he had fought and killed, the long list failed only from
failure of memory.
Public-domain text, read in full here on John Shaqi.
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