The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
In January 1377, the Pope made his solemn entry into the Eternal City,
received with a perfect delirium of joy by nobles and people alike. Then
a thrill of horror ran through Italy. The papal forces--the Breton
mercenaries of the Cardinal Robert, with the English companies of
Hawkwood--burst into Cesena, butchering men, women, and children,
committing hideous atrocities of every kind that cannot be set down in
this place. The Pope is said to have kept silence. One more affectionate
letter did St Catherine write to him in her own familiar style, pleading
for peace and the reformation of the Church. Then he turned against her.
"Most holy Father," she wrote to him through Raimondo, "to whom shall I
have recourse, if you abandon me? Who will aid me? to whom shall I fly,
if you drive me away? If you abandon me, conceiving displeasure and
indignation against me, I will hide myself in the wounds of Christ
crucified, whose vicar you are, and I know that He will receive me,
because He wills not the death of the sinner. And if He receives me, you
will not drive me away; rather shall we stay in our place to fight
manfully with the arms of virtue for the sweet Spouse of Christ."[34]
Her last extant letter to Gregory, pleading for peace with the Italians
and for the punishment "of the pastors and officers of the Church when
they do what they should not do," recommending to him the ambassadors of
Siena who came to treat for the restitution of Talamone, which the papal
troops had occupied, is in a colder and more formal tone.[35] Other
sorrows came upon her. The Sienese distrusted her intimacy with the
Salimbeni, accusing her and Frate Raimondo (_poverello calunniato_, as
she called him) of plotting, whereas she declared that the only
conspiracy in which she was engaged was for the discomfiture and
overthrow of the devil. One of her own disciples conceived a guilty
passion for her and fled from her circle, writing that he had become a
vessel of contumely, that he was now "cut off, extinguished and blotted
out of the book in which I felt myself so sweetly fed."
Public-domain text, read in full here on John Shaqi.
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