The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
Once more, early in 1378, did Catherine go to Florence to labour in the
cause of peace. She addressed the Signoria in a solemn meeting in the
Palazzo Vecchio, and induced them to meet the Pope half way by
respecting the interdict. "The dawn is come at last," she cried
exultingly: _l'aurora è venuta_. And she prevailed upon the captains of
the Parte Guelfa to offer a firm resistance to the war policy of the
Eight, while endeavouring, through Stefano Maconi, to prevent them from
abusing the power that their right of "admonishing" put into their
hands. She was still in Florence when Gregory died, and the Archbishop
of Bari, Bartolommeo Prignani, was elected Pope amidst the furious
clamours of the Roman populace, as Urban VI. To him Catherine wrote at
once, in the same way as she had done to Gregory, urging him to check
the corruption and wickedness of the clergy, to make good Cardinals, to
receive the Florentines back into the fold of the Church, and above all
(for she knew something of the character of the man with whom she had
now to deal) to take his stand upon true and perfect Charity.[36] A few
weeks later the terrible rising of the populace, known as the Tumult of
the Ciompi, burst over Florence. The adherents of St Catherine, as
associated with the hated Parte Guelfa, were specially obnoxious to the
mob, and her own life was threatened. A band of armed men came into the
garden where she knelt in prayer, crying out that they would cut her to
pieces. She prepared for martyrdom as for a joyous feast, and wept
bitterly when she was left unharmed, declaring that the multitude of her
sins had prevented her from being suffered to shed her blood for Christ.
She wrote in this strain to Frate Raimondo, saying that she would begin
a new life that day, in order that these sins of hers might no longer
withdraw her from the grace of martyrdom; her only fear was lest what
had happened might in some way influence the Pope against a speedy
peace.[37] At the end of July peace was signed; Florence and the other
cities of Tuscany were to be reconciled to the Holy See, and Catherine
returned to Siena. "Oh, dearest children," she wrote, "God has heard the
cry and the voice of His servants, that for so long a time have cried
out in His sight, and the wailing that for so long they have raised over
their children dead. Now are they risen again; from death are they come
to life, and from blindness to light. Oh, dearest children, the lame
walk and the deaf hear, the blind eye sees, and the dumb speak, crying
with loudest voice: Peace, peace, peace! with great gladness, seeing
those children returning to the obedience and favour of the father, and
their minds pacified. And, even as persons who now begin to see, they
say: Thanks be to Thee, Lord, who hast reconciled us with our holy
Father. Now is the Lamb called holy, the sweet Christ on earth, where
before he was called heretic and patarin. Now do they accept him as
father, where hitherto they rejected him.
Public-domain text, read in full here on John Shaqi.
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