The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
But Catherine believed passionately in Urban, threw herself heart and
soul into the struggle. "I have heard," she wrote to him, "that the
incarnate demons have raised up an Antichrist against you, Christ on
earth; but I confess and do not deny that you are the Vicar of Christ,
that you hold the keys of the cellar of Holy Church, where the blood of
the Immaculate Lamb is kept."[40] And in the twenty months of life that
remained to her she battled for him to the death. Letter after letter
did she send to him, full of evangelic counsels, urging him--in the
boldest possible language--to begin the reform of the Church in his own
person. Savonarola himself hardly surpasses the passion of her invective
against the corruption of the ecclesiastical world. Urban is at first
offended by her frankness, rebukes her messengers, and will not listen
to her. Then his heart is touched, and he summons her to Rome. "Pray for
me," she writes to Suor Daniella, a nun of Orvieto, "to the supreme
eternal goodness of God, that He may do with me what shall be to His
honour and the salvation of souls; and especially now that I am to go to
Rome, to accomplish the will of Christ crucified and of His Vicar."
Catherine reached the Eternal City at the end of November 1378, with a
band of her disciples of both sexes, including Alessia, Francesca and
Lisa, Neri di Landoccio and Barduccio Canigiani. Stefano Maconi remained
at Siena, but Frate Raimondo was already in Rome. The city was in a
parlous state. Sant' Angelo was held by the soldiery of the Antipope,
who kept Urban out of the Vatican; the Breton mercenaries threatened the
gates, and there were savage tumults in the streets. Urban would have
Catherine address his new cardinals assembled in the Consistory, after
which he "praised her much in the Lord." In these first few months of
his pontificate, while she yet lived, he seemed an utterly different man
to what he afterwards became. He realised to the full the moral value of
her support, and would not suffer her to leave Rome. On his behalf she
dispatched fiery epistles all over Europe, declaring that he alone was
the true Pope, the Vicar of Christ. To simple nuns she wrote imploring
them to storm Heaven with prayers for his cause; to monks and hermits,
bidding them leave their cells and convents, rally round the Sovereign
Pontiff in the Eternal City, or do battle for him in the haunts and
abodes of men. "Ye fools," she wrote to the three Italian Cardinals who
were striving to remain neutral, "fools, worthy of a thousand
deaths"--but the epistle must be read in its entirety, for it is one of
the most amazing documents of the epoch.[41] Other epistles secured the
adhesion of the Republics of Siena and Florence, of Venice and Perugia.
To the Queen of Naples, as chief supporter of Clement (whom she
presently received as Sovereign Pontiff on his way to Avignon), she
pleads Urban's cause with calm reason, turning off the arrows of her
Public-domain text, read in full here on John Shaqi.
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