The story of his burial is again marked by miracles. Rich men vied with each other in making funeral offerings. One gave him a magnificent stone coffin, but this man had been a usurer. Usury was a sin abhorred by Saint Bernard, and the people found that no force or persuasion could place his body within this coffin. So another tomb, less pretentious, but more worthy, was found. At the end Bernard's remains were divided among the churches, each of whom claimed him as its own. To the Hospice fell his ring and his cup, a tooth, and a few finger-bones, and, most important of all, his name--the "Great Saint Bernard." The chronicles give a long list of miracles which since then have been wrought in his name. These are for the most part wonderful healings, the stilling of storms, the bringing of rain, the driving away of grasshoppers. However, men are prone always to look for the miracle in the things that are of least moment. The life and work of the man was the real miracle, not the flight of grasshoppers. The miracle of all time is the power of humanity when it works in harmony with the laws and purposes of God. Consecrated to God's work, and by the work's own severity protected through the centuries from corruption and temptation, the work of the monk of Aosta has outlasted palaces and thrones. Through the influence of charity, and piety, and truth, the demon has been driven from these mountains. When the love of man joins to the love of God, all spirits of evil vanish as mist before the morning sun. [1] St. Bernard de Menthon must not be confounded with Bernard de Clairvaux, born in 1091, the preacher of the Crusades. THE LAST OF THE PURITANS.[1] I have a word to say of Thoreau, and of an episode which brought his character into bold relief, and which has fairly earned for him a place in American history, as well as in our literature. I do not wish now to give any account of the life of Thoreau. In the preface to his volume called "Excursions" you will find a biographical sketch, written by the loving hand of Mr. Emerson, his neighbor and friend. Neither shall I enter into any justification of Thoreau's peculiar mode of life, nor shall I describe the famous cabin in the pine woods by Walden Pond, already becoming the Mecca of the Order of Saunterers, whose great prophet was Thoreau. His profession of land-surveyor was one naturally adopted by him; for to him every hill and forest was a being, each with its own individuality. This profession kept him in the fields and woods, with the sky over his head and the mold under his feet. It paid him the money needed for his daily wants, and he cared for no more. He seldom went far away from Concord, and, in a half-playful way, he used to view everything in the world from a Concord standpoint. All the grandest trees grew there and all the rarest flowers, and nearly all the phenomena of nature could be observed at Concord.