2. With this first start in the sense of personality we find also the
beginning of the recognition of different personalities. It is
evident that the sense of another's presence thus felt in the infant's
consciousness rests, as all associations rest, upon regularity or
repetition; his sense of expectancy is aroused whenever the chain of
events is started. This is soon embodied largely in two indications:
the face and the voice. But it is easy to see that this is a very
meagre sense of personality; a moving machine which brought pain and
alleviated suffering might serve as well. So the child begins to
learn, in addition, the fact that persons are in a measure individual
in their treatment of him; that their individuality has elements of
uncertainty or _irregularity_ about it. This growing sense is very
clear to one who watches an infant in its second half year. Sometimes
its mother gives it a biscuit, but sometimes she does not. Sometimes
the father smiles and tosses the child; sometimes he does not. Even
the indulgence of the grandmother has its times and seasons. The child
looks for signs of these varying moods and methods of treatment; for
his pains of disappointment arise directly on the basis of that former
sense of regular personal presence upon which his expectancy goes
forth.
This new element of the child's sense of persons becomes, at one
period of its development, quite the controlling element. His action
in the presence of the persons of the household becomes hesitating and
watchful. Especially does he watch the face, for any expressive
indications of what treatment is to be expected; for facial expression
is now the most regular as well as the most delicate indication.
Special observations on H.'s responses to changes in facial expression
up to the age of twenty months showed most subtle sensibility to
these differences; and normal children all do. Animals are also very
expert at this.
All through the child's second year, and longer, his sense of the
persons around him is in this stage. The incessant "why?" with which
he greets any action affecting him, or any information given him, is
witness to the simple puzzle of the apparent capriciousness of
persons. Of course he can not understand "why"; so the simple fact to
him is that mamma will or won't, he knows not beforehand which. He is
unable to anticipate the treatment in detail, and he has not of course
learned any principles of interpretation of the conduct of father or
mother lying back of the details.
Public-domain text, read in full here on John Shaqi.
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