The story of the universe. Volume 1 (of 4) : $b The starry skies
History
The story of the universe. Volume 1 (of 4) : $b The starry skies
Astronomy; Earth (Planet); Natural history
At the epoch when the maritime power of the Phœnicians was at its
apogee, about 3,000 years ago, or twelve centuries before our era, it
was the star β of the Little Bear which was the nearest bright star
to the pole, and the skilful navigators of Tyre and Sidon (O purpled
kings of former times! what remains of your pride?) had recognized
the seven stars of the Little Bear, which they named the Tail of the
Dog, _Cynosura_; they guided themselves by the pivot of the diurnal
motion, and during several centuries they surpassed in precision all
the mariners of the Mediterranean. The Dog has given place to a Bear,
doubtless on account of the resemblance of the configuration of these
seven stars to the seven of the Great Bear, but the tail remains long
and curled up, in spite of the nature of the new animal.
Thus the stars of the North at first served as points of reference
for the first men who dared to venture on the seas. But they served
at the same time as guides on the mainland for the nomadic tribes who
carried their tents from country to country. In the midst of savage
nature, the first warriors themselves had nothing but the Little Bear
to guide their steps.
Imperceptibly, successively, the constellations were formed. Some
groups resemble the names which they still bear, and suggested their
denomination to the men of ancient times, who lived in the midst
of nature and sought everywhere for relations with their daily
observations. The Chariot; the Chair; the Three Kings, also named
the Rake; Jacob’s Staff and the Belt of Orion; the Pleiades, or the
Hen and Chickens; the Arrow (Sagitta); the Crown; the Triangle; the
Twins; the Dragon; the Serpent; and even the Bull, the Swan, the
Giant Orion, the Dolphin, the Fishes, the Lion, Water and Aquarius
(the Water-bearer), etc., have given rise to the analogy. These
resemblances are sometimes vague and far-fetched, like those we
find in the clouds; but it appears much more natural to admit this
origin than to suppose, with the classic authors, that these names
were suggested by the concordance between the seasons or the labors
of the fields and the presence of the stars above the horizon. That
the name of the Balance (Libra) was given to the constellation of
the equinox because then the days are equal, seems to us more than
questionable; that Cancer (the Crab) signifies that the sun goes back
to the solstice, and that the Lion has for its object to symbolize
the heat of summer, and Aquarius the rain and inundations, appears
to us no less imaginary. However, they have also had other origins.
Thus, the Great Dog Sirius certainly announced the rising of the
Nile and the dog-days (which remain in our calendar as a fine type
of anachronism). Poetry, gratitude, the deification of heroes,
mythology, afterward transferred to the sky the names of personages
and sovereigns—Hercules, Perseus, Andromeda, Cepheus, Cassiopeia,
Pegasus; later, in the Roman epoch, they added the Hair of Berenice
Public-domain text, read in full here on John Shaqi.
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