The Stuff of Manhood: Some Needed Notes in American CharacterSpeer, Robert E. (Robert Elliott)
Philosophy
The Stuff of Manhood: Some Needed Notes in American Character
Speer, Robert E. (Robert Elliott)
Character; Christian life; Conduct of life; Moral education
“Held that hope was all a lie
And faith a form of bigotry
And love a snare that caught him.
Then thought to comfort human tears
With sundry ill-considered sneers
At things his mother taught him.”
And he had thought he was doing it because he was courageous, whereas
the real motive was that of fear. He was a coward, without courage
enough to fly his own flag unflinchingly, to be and do the thing which
in his heart, in the very fibres of his being, flesh of his mother’s
flesh, he knew was the thing he should be and do.
And if we would really look into our lives we should discover that
fear plays a far larger part with us than we ever dreamed. Men and
women lie. Why? Simply because they are afraid of telling the truth
and taking the consequences. Nine out of every ten falsehoods――perhaps
ninety-nine out of every hundred――are the spawn of fear. And the same
thing is true of sin, and of no small measure of unbelief, as well as
of no small measure of pretended belief.
Our great need is the discovering of something that will cast fear out
of our lives, that will enable us to walk unafraid in the open sunlight
of His pathway Who bade men to be afraid of nothing. Think how greatly
we need this emancipation from fear in the simple matter of loyalty to
principle. There is so much of expediency and compromise and adaptation
among us, so great reluctance to ruffle the smooth conventionalities
of life, whereas what the world needs is men and women who can see
right principle as principle, unconfused and undistorted, and then who,
unafraid, will abide in that right principle.
How greatly, too, this is needed in the plain, commonplace matter of
duty-doing! All around us much simple work waits to be done by men and
women who, first of all, can see it, and then have the courage to do
it. The obscure tasks that, after all, are the really great and worthy
ones, how few there are to do them! There is a fine passage in Morley’s
essay on Rousseau in which he describes what real history is, and how
much we make of history that really is not history at all, but simply
the spectacular doings of men who for the time being were deemed great
and who usually were engaged in war, whereas the great bulk of life
was not the life of warfare at all. It was the life of peace,――of the
quiet agricultural people, of the tradespeople, of the homes, which is
not written up in any history at all,――that was the real history of the
world. The men and the women who were doing earth’s work were not those
who went out to battle or on great expeditions, but those who, day by
day, heroically, unflinchingly, and without fear of oblivion, did the
real business of the world. There are some familiar lines of Lowell’s
in “Under the Old Elm” that put the principle for us:
Public-domain text, read in full here on John Shaqi.
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