The Stuff of Manhood: Some Needed Notes in American CharacterSpeer, Robert E. (Robert Elliott)
Philosophy
The Stuff of Manhood: Some Needed Notes in American Character
Speer, Robert E. (Robert Elliott)
Character; Christian life; Conduct of life; Moral education
And when we turn away from such clews as these and look right into
the face of life to ask what the powers and services and functionings
of hope in the actual life of man and in the life of the world are,
we realize that all this exultant hope has its deep grounding in
the actual living needs of men. It is by hope――the New Testament is
unequivocal about it, and our own experience answers to that word――it
is by hope that we are saved. Not in one passage in the New Testament
can you find the declaration that we are saved by faith. We are saved
“by grace through faith,” but Paul is flat-footed in his declaration
that we are saved by hope. And the moment a man looks life square
in the face he sees why it should be so. Were it not for hope there
could not be any saving that were worth a man’s while. There might
be a clearing up of the past; we might secure something like a clean
conscience; but there could not be any confidence, any ease, any rest,
as over against the tragic problem of life, if a man could not look
out into the future――which is really the thing he now has to deal
with――with boundless hope. Salvation is just that thing. It is not
cleaning up our lives from the point of view of the past, just for the
sake of cleaning up our lives; but it is the hope that for the sake of
our future God is going to live in us a saving life.
All this is true whether we think of salvation as it comes penetrating
our lives and dealing with such problems as in shame and self-distrust
we think of in our hours of recollection and penitence, or whether we
think of it as something reaching out into the expanding experience
of the future. Either way, salvation is a matter of hope. There is a
lovely touch in one of Paul’s epistles where he says: “Having therefore
these promises, dearly beloved, let us cleanse ourselves from all
filthiness of the flesh and spirit, perfecting holiness in the fear
of God.” What do you think of that motive? He does not say, “Seeing
that our sin is so black and abhorrent as it is, seeing that the past
is so shameful and unworthy as it is, let us cleanse ourselves.” “My
brothers,” he said, “seeing we have such promises”――that is, “that the
hope is so bright, that there is no ground for despair, that we can
believe victory can actually be achieved by us, seeing that we have
these hopes, let us cleanse ourselves in growing holiness.”
Public-domain text, read in full here on John Shaqi.
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