The president (of the Chicago Medical Society, December 13, 1867) “appointed a committee to consider the wisdom of the members of the society signing a petition requesting that the physician who was then imprisoned (Dr. Mudd) for caring for the wounds of Lincoln’s assassin should be released. The members of the society were of various opinions in regard to the ethical position of the unfortunate doctor.”[2] Footnote 2: Chicago Medical Recorder, April, 1913, p. 238. JULIA I. FELSENTHAL. Chicago. THE BACK FENCE TO THE EDITOR: One of the greatest disfigurements to the landscape as one looks out the back window of the average house is the row after row of unsightly wooden fences which rigorously mark off each twenty-five or thirty feet of land and constitute a barrier of exclusiveness very chilling in its effect on one’s friendly disposition. Of course one does not want his neighbor’s children to tramp unceremoniously over his little flower or vegetable garden, but could not the same results he brought about by a simple wire division covered with virginia creeper, grapes or clematis? Think of the beauty of such an outlook, and the aesthetic humanizing effect such a display of floral wealth would have on the minds of young and old! It might possibly result also in breaking down some of that proverbial coldness and hauteur which is said to characterize city neighbors. Life is short at best and sufficiently lacking in familiarity and cordiality to warrant some attempt to reform the wooden back fence out of existence. J. J. KELSO. Toronto. THE OTHER OTHER HALF TO THE EDITOR: “We want to know ‘how the other half lives.’” This was said fifteen years ago, and we are saying it today. But it is the _other_ half that we now have in mind. Library shelves are filled with books about the one half. Sociologists have studied it; health officers have examined it; sanitary boards have considered it; laws have been made to regulate it. Juvenile courts, protective leagues, visiting nurses’ associations, social settlements, charity organization societies, have been bringing us day by day information as to how _that_ half lives. Now we want to know how the _other_ half lives. Recently there has been a great investigation of one special phase of the life of the poor. Great business firms have been asked how certain sums of their earnings were distributed as wages to the poor, and the wage-earners have been asked what use they made of these wages. How much do working girls receive and how much does a working girl need to live decently? These are the questions that have been asked. “We want to know more of the life of the working people,” has been the cry.