The sacredness of the beard to Orientals goes back to the remote past when all the hair of the head and the face was considered sacred. Growing a beard is still esteemed a solemn act in Syria, so much so that, having let his beard grow, one cannot shave it off without becoming a by-word in the community. To speak of the scissors or of a razor in the presence of one wearing a beard, especially if he be a priest, or of the aristocracy, is considered a deep insult to him. Such unseemly conduct seldom fails to precipitate a fight. In 2 Samuel, the tenth chapter, fourth verse, we have the record of Hanun's disgraceful treatment of David's men, whom he had thought to be spies. "Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, {173} and sent them away. When they told it unto David, he sent to meet them, because the men _were greatly ashamed_: and the king said, Tarry at Jericho _until your beards be grown_, and then return." It is because of this ancient conception of the hair that the Syrians still swear by the mustache and the beard, although the majority of them know not the real reason why they do so. I remember distinctly how proud I was in my youth to put my hand upon my mustache, when it was yet not even large enough to be respectfully noticed, and swear by it _as a man_. I recall also to what roars of laughter I would provoke my elders at such times, to my great dismay. Here it may easily be seen that swearing in the Orient had so lost its original sacredness and become so vulgar, even as far back as the time of Christ, that He deemed it necessary to give the unqualified command, "Swear not at all: neither by heaven, for it is God's throne, nor by the earth, for it is his footstool: neither by {174} Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be yea, yea; nay, nay; for whatsoever is more than these cometh of evil." This was perhaps the most difficult command to obey that Jesus ever gave to his countrymen. {175} CHAPTER VIII FOUR CHARACTERISTICS Of the other characteristics of Oriental speech, I wish to speak of four before I bring this part of my book to a close.