But this saying, "and they shall deliver you your bread again by weight," may mean also the weighing of the portions delivered to the various members of the family, in order that no one may receive more than any other, and that the scanty supply of food may be more carefully doled out. However, probably because no real famine ever occurred in Syria within my memory, I never knew of the actual resorting, within the family circle, to such severe restrictions in the distribution of the daily food. A similar practice, however, prevails among the Arab tribes in sharing their meager supply of water, while traveling in the desert. In order to insure equality, a pebble is placed in the bottom of a small wooden cup into which the water is poured. The draught {204} which each traveler receives at long intervals is "the covering of the pebble," that is, only the quantity of water needed just to cover the pebble in the cup. [1] Mal. iv: 1. {205} CHAPTER III "COMPEL THEM TO COME IN" The hospitality of Orientals is proverbial the world over. And while some Westerners have an exaggerated idea of Oriental generosity, the son of the East is not unjustly famous for his readiness to offer to wayfarers the shelter of his roof and his bread and salt. The person who fails to extend such hospitality brings reproach, not only upon himself, but upon his whole clan and town. But whether hospitality is extended to strangers or to friends, it is the man who entertains, and not the woman. The invitation is extended in the name of the husband alone, or, if the husband is not living, in the name of the eldest son. In the case of a widow who has no male children, a man relative is asked to act as host. The man of the house should not allow a wayfarer to pass him without offering him a "morsel of bread to sustain his heart." So did {206} Abraham of old extend hospitality to the three mysterious strangers who came upon him "in the plains of Mamre," as stated in the eighteenth chapter of Genesis, the second and following verses, "And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, and said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant; ... and I will fetch a morsel of bread, and comfort ye your hearts: after that ye shall pass on." How natural and how truly Syrian all this sounds! Sarah was not at all slighted because Abraham did not say, "Sarah and I will be glad to have you stop for lunch with us, if you can." On the contrary, she was greatly honored by not being mentioned in the invitation.