The Tales of the Heptameron, Vol. 3 (of 5)Marguerite, Queen, consort of Henry II, King of Navarre
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The Tales of the Heptameron, Vol. 3 (of 5)
Marguerite, Queen, consort of Henry II, King of Navarre
Love stories, French -- Translations into English; Tales -- France -- Translations into English
“We have sworn,” said Oisille, “to speak the truth, and I cannot
therefore undertake such a task. Moreover, in telling your tale you have
reminded me of a very pitiful story which I feel constrained to relate,
seeing that I am not far from the place where, in my own time, the
thing came to pass. I shall tell it also, ladies, to the end that the
hypocrisy of those who account themselves more religious than their
neighbours, may not so beguile your understanding as to turn your faith
out of the right path, and lead you to hope for salvation from any other
than Him who has chosen to stand alone in the work of our creation and
redemption. He is all powerful to save us unto life eternal, and,
in this temporal life, to comfort us and deliver us from all our
tribulations. And knowing that Satan often transforms himself into an
angel of light so that the outward eye, blinded by the semblance of
holiness and devotion, cannot apprehend that from which we ought to
flee, I think it well to tell you this tale, which came to pass in our
own time.”
[Illustration: 095.jpg Tailpiece]
[Illustration: 097a.jpg The Grey Friar deceiving the Gentleman Of Périgord]
[The Grey Friar deceiving the Gentleman Of Périgord]
[Illustration: 097.jpg Page Image]
_TALE XXIII_.
_The excessive reverence shown by a gentleman of Périgord to
the Order of St. Francis, brought about the miserable death
of his wife, his little child and himself_. (1)
1 Etienne introduces this tale into his _Apologie pour
Hérodote_, ch. xxi.--B. J.
In the county of Périgord dwelt a gentleman whose devotion to St.
Francis was such that in his eyes all who wore the saint’s robe must
needs be as holy as the saint himself. To do honour to the latter,
he had caused rooms and closets to be furnished in his house for the
lodgment of the brethren, and he regulated all his affairs by their
advice, even to the most trifling household matters, believing that he
must needs pursue the right path if he followed their good counsels.
Now it happened that this gentleman’s wife, who was a beautiful woman
and as discreet as she was virtuous, was brought to bed of a fine boy,
whereat the love which her husband bore her was increased twofold.
One day, in order to entertain his dear, he sent for one of his
brothers-in-law, and just as the hour for supper was drawing nigh, there
arrived also a Grey Friar, whose name I will keep secret out of regard
for his Order. The gentleman was well pleased to see his spiritual
father, from whom he had no secrets, and after much talk among his wife,
his brother-in-law and the monk, they sat down to supper. While they
were at table the gentleman cast his eyes upon his wife, who was indeed
beautiful and graceful enough to be desired of a husband, and thereupon
asked this question aloud of the worthy father--
“Is it true, father, that a man commits mortal sin if he lies with his
wife at the time of her lying-in?” (2)
Public-domain text, read in full here on John Shaqi.
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