The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'Epictetus
Philosophy
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'
Epictetus
Philosophy, Ancient
2. Art thou not ashamed to be more cowardly and spiritless than fugitive
slaves are? How do they leave their masters when they run away? in what
estates do they put their trust? in what servants? After stealing a
little to serve them for the first few days, do they not afterwards
journey by land and sea, and make their living by one device after
another? And when did ever any fugitive slave die of hunger? But thou
tremblest and sleepest not of nights, for fear lest the necessaries of
life fail thee. Wretched man! art thou thus blind? and seest not the
road whither the want of necessaries leads a man? And whither leads it?
To the same place that a fever doth, or a falling rock—to death. Hast
thou not often said this to thy friends? and often read aloud these
things, and written them? and how often hast thou vaunted thyself that
thou wert at peace about death? _Yea, but my dear ones shall also suffer
hunger._ What then? Doth their hunger lead to any other place than
thine? Do they not descend where thou descendest? Is there not one
underworld for them and thee? Wilt thou not, then, be bold in all
poverty and need, looking to that place whither the wealthiest of men,
and the mightiest governors, yea, and even kings and tyrants, must go
down; thou, it may be, an-hungered, and they bursting with indigestion
and drunkenness?
How seldom is it that a beggar is seen that is not an old man, and even
of exceeding age? but freezing by night and day, and lying on the
ground, and eating only what is barely necessary, they come near to
being unable to die. Canst thou not transcribe writings? canst thou not
teach children? or be some man’s door-keeper?
_But it is shameful to come to such a necessity!_
Then first of all learn what things are shameful, and afterwards tell
us thou art a philosopher. But at present suffer not even another man to
call thee so.
Public-domain text, read in full here on John Shaqi.
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