The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
"The GENIUS-FORM, on silver slippers born,
With fairer dew-drops gems the rising morn; 260
Sheds o'er meridian skies a softer light,
And decks with brighter pearls the brow of night;
With finer blush the vernal blossom glows,
With sweeter breath enamour'd Zephyr blows,
The limpid streams with gentler murmurs pass,
And gayer colours tinge the watery glass,
Charm'd round his steps along the enchanted groves
Flit the fine forms of Beauties, Graces, Loves.
V. "Alive, each moment of the transient hour,
When Rest accumulates sensorial power, 270
The impatient Senses, goaded to contract,
Forge new ideas, changing as they act;
And, in long streams dissever'd, or concrete
In countless tribes, the fleeting forms repeat.
Which rise excited in Volition's trains,
Or link the sparkling rings of Fancy's chains;
Or, as they flow from each translucent source,
Pursue Association's endless course.
[Footnote: _When rest accumulates_, l. 270. The accumulation
of the spirit of animation, when those parts of the system
rest, which are usually in motion, produces a disagreeable
sensation. Whence the pain of cold and of hunger, and the
irksomeness of a continued attitude, and of an indolent life:
and hence the propensity to action in those confined animals,
which have been accustomed to activity, as is seen in the
motions of a squirrel in a cage; which uses perpetual
exertion to exhaust a part of its accumulated sensorial
power. This is one source of our general propensity to
action; another perhaps arises from our curiosity or
expectation of novelty mentioned in the note on l. 145. of
this canto.
But the immediate cause of our propensity to imitation above
that of other animals arises from the greater facility, with
which by the sense of touch we acquire the ideas of the
outlines of objects, and afterwards in consequence by the
sense of sight; this seems to have been observed by
Aristotle, who calls man, "the imitative animal;" see
Zoonomia, Vol. I. Sect. XXII.]
"Hence when the inquiring hands with contact fine
Trace on hard forms the circumscribing line; 280
Which then the language of the rolling eyes
From distant scenes of earth and heaven supplies;
Those clear ideas of the touch and sight
Rouse the quick sense to anguish or delight;
Whence the fine power of IMITATION springs,
And apes the outlines of external things;
With ceaseless action to the world imparts
All moral virtues, languages, and arts.
First the charm'd Mind mechanic powers collects,
Means for some end, and causes of effects; 290
Then learns from other Minds their joys and fears,
Contagious smiles and sympathetic tears.
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