The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
There are, we presume, very few Hamiltonians who are prepared to indorse
this bold statement of their master. Mansel, the editor and annotator of
his "Lectures," has very distinctly and emphatically expressed his
dissent. "Whether it be true or not that we can not conceive the
quantity of existence to be increased or diminished, there is at any
rate no such inability as regards the _quantity of matter_. It may be
true as a fact that no material atom has been added to the world since
the Creation; but the assertion, however true, is certainly not
necessary. The power which created once must be conceived as able to
create again, whether that ability is actually exercised or not. The
same conclusion is still more evident when we proceed from the
consideration of matter to that of mind. Of matter, we maintain that the
creation of new portions is _perfectly conceivable_--as a result, at
least, if not as a process; of mind, we believe that such creation
actually takes place. Every man who comes into the world comes into it
as a distinct individual, having a personality and consciousness of his
own, and that personality is a distinct accession to the number of
persons previously existing.... Every new person that comes into the
world is a _new existence_."[124] Hence we are not justified in
asserting that all actual existences are only different modes of one
identical reality. We can not merely conceive, but we _know_, as a
primary fact of consciousness, that the _sum_ of existence, of personal
conscious being, which is the most fundamental reality, may be increased
in the universe.[125]
Public-domain text, read in full here on John Shaqi.
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