The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
This is the most obvious tendency of modern science in its relation to
the question under consideration. Nothing is more remarkable in the
present aspect of physical research than what has been aptly called "the
transcendental character of its results." As George Henry Lewes
observes, "the fundamental ideas of modern science are as transcendental
as any of the axioms of ancient philosophy."[139] Palætiological science
in general has advanced by sure and steady steps, through careful
observation and experiment, inductive inference, and the application of
exact mathematical calculus to the recognition of the truth long ago
announced by Paul: "The things which are seen are _temporal_, the things
which are not seen are _eternal_." Dynamical Geology, Astronomical
Palætiology, Cosmogony, Molecular Physics, Abstract Dynamics, have all
landed in the same inevitable conclusion that "the existing order of
things had a beginning." Sir William Thomson's doctrine of the
"Dissipation of Energy" leads us, by sure steps of deductive reasoning,
to the necessary future of the universe--necessary, that is, if physical
laws remain unchanged--"so it enables us distinctly to say that the
present order of things has not been evolved through infinite past time
by the agency of laws now at work, but must have had a _distinctive
beginning_, a state beyond which we are totally unable to penetrate--a
state which must have been produced by _other than the now acting
causes_."[140]
The science of Geology reduces all terrestrial phenomena to the great
law of finite duration. If there be one scientific induction which may
be fairly pronounced legitimate and irrefragable, it is this one--that
the existing terrestrial economy had a beginning. "All organic
existence, recent or extinct, vegetable or animal, had a beginning;
there was a time when they were not. The geologist can indicate that
time, if not by years, at least by periods, and show what were its
relations to the periods that went before and that came after." He can
carry us back to the time when man did not exist upon the earth, when no
mammals existed; to the time when no birds, no reptiles, no fishes
existed--when even Huxley's protoplasm had no being; "when all creation,
from its centre to its circumference, was a creation of dead inorganic
matter,"[141] and when there was not one spore or monad or atom of life
throughout its dark domain. The form of the earth itself clearly reveals
its history, and points us to that beginning. Its bulging equator and
flattened poles, its pavement of congealed lava, which in some cases we
name granite; nay, the oldest water-worn pavement composed of the
detritus of the igneous rocks--all attest the emergence of our planet
from a molten condition, and a temperature[142] in which no life could
exist; so that even Tyndall admits "there are the strongest grounds for
believing that during a certain period of its history the earth was not,
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