The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
When we consider the condition of the great, in those delusive colours
in which the imagination is apt to paint it, it seems to be almost the
abstract idea of a perfect and happy state. It is the very state which,
in all our waking dreams and idle reveries, we had sketched out to
ourselves as the final object of all our desires. We feel, therefore, a
peculiar sympathy with the satisfaction of those who are in it. We
favour all their inclinations, and forward all their wishes. What pity,
we think, that any thing should spoil and corrupt so agreeable a
situation! We could even wish them immortal; and it seems hard to us,
that death should at last put an end to such perfect enjoyment. It is
cruel, we think, in Nature, to compel them from their exalted stations
to that humble, but hospitable home, which she has provided for all her
children. Great King, live for ever! is the compliment, which after the
manner of eastern adulation, we should readily make them, if experience
did not teach us its absurdity. Every calamity that befalls them, every
injury that is done them, excites in the breast of the spectator ten
times more compassion and resentment than he would have felt, had the
same things happened to other men. It is the misfortunes of Kings only
which afford the proper subjects for tragedy. They resemble, in this
respect, the misfortunes of lovers. Those two situations are the chief
which interest us upon the theatre; because, in spite of all that reason
and experience can tell us to the contrary, the prejudices of the
imagination attach to these two states a happiness superior to any
other. To disturb, or to put an end to such perfect enjoyment, seems to
be the most atrocious of all injuries. The traitor who conspires against
the life of his monarch, is thought a greater monster than any other
murderer. All the innocent blood that was shed in the civil wars,
provoked less indignation than the death of Charles I. A stranger to
human nature, who saw the indifference of men about the misery of their
inferiors, and the regret and indignation which they feel for the
misfortunes and sufferings of those above them, would be apt to imagine,
that pain must be more agonizing, and the convulsions of death more
terrible to persons of higher rank, than to those of meaner stations.
Public-domain text, read in full here on John Shaqi.
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