The Three Voyages of Captain Cook Round the World. Vol. VII. Being the Third of the Third VoyageKing, James
History
The Three Voyages of Captain Cook Round the World. Vol. VII. Being the Third of the Third Voyage
King, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
About eight o’clock, it being very dark, a canoe was heard paddling
toward the ship; and as soon as it was seen, both the sentinels on deck
fired into it. There were two persons in the canoe, and they immediately
roared out “_Tinnee_” (which was the way in which they pronounced my
name), and said they were friends, and had something for me belonging to
Captain Cook. When they came on board, they threw themselves at our
feet, and appeared exceedingly frightened. Luckily neither of them was
hurt, notwithstanding the balls of both pieces had gone through the
canoe. One of them was the person, whom I have before mentioned under
the name of the _Taboo_ man, who constantly attended Captain Cook with
the circumstances of ceremony I have already described; and who, though
a man of rank in the island, could scarcely be hindered from performing
for him the lowest offices of a menial servant. After lamenting, with
abundance of tears, the loss of the _Orono_, he told us that he had
brought us a part of his body. He then presented to us a small bundle,
wrapped up in cloth, which he brought under his arm; and it is
impossible to describe the horror which seized us, on finding in it a
piece of human flesh, about nine or ten pounds’ weight. This, he said,
was all that remained of the body; that the rest was cut to pieces, and
burnt; but that the head and all the bones, except what belonged to the
trunk, were in the possession of Terreeoboo, and the other _Erees_: that
what we saw had been allotted to Kaoo, the chief of the priests, to be
made use of in some religious ceremony; and that he had sent it as a
proof of his innocence and attachment to us.
This afforded an opportunity of informing ourselves, whether they were
cannibals; and we did not neglect it. We first tried, by many indirect
questions, put to each of them apart, to learn in what manner the rest
of the bodies had been disposed of; and finding them very constant in
one story, that, after the flesh had been cut off, it was all burnt; we
at last put the direct question, Whether they had not ate some of it?
They immediately showed as much horror at the idea, as any European
would have done; and asked, very naturally, if that was the custom
amongst us? They afterward asked us, with great earnestness and apparent
apprehension, “When the _Orono_ would come again? and what he would do
to them on his return?” The same inquiry was frequently made afterward
by others; and this idea agrees with the general tenor of their conduct
toward him, which showed that they considered him as a being of a
superior nature.
Public-domain text, read in full here on John Shaqi.
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