because, all unperceived it is being dissevered from commonplace
practice and from all direct contact with life.
How many people there are to-day, who, from a certain ethical or
religious distinction of mind, have all the will to live on a right
footing with their fellow-men, who desire to act by others only in
the best conceivable way, and yet fall short of the kind of feeling
that would enable them to do so, because they cannot lay hold upon
any social conception that finds its outlet in practical habits of
life! It is people such as these, who, at this epoch-making moment
in the world's history when social questions have become so urgent,
are blocking the road to a true practice of life. They reckon
themselves very practical persons, and all the time are visionary
obstructionists. One can hear them making speeches like this: "What
is really needed, is for people to rise above all this materialism,
this external material life which drove us into the disaster of the
great war and into all this misery. They must turn to a spiritual
conception of life." And to illustrate man's path to spirituality,
they are forever harping upon great men of byegone days, who were
venerated for their conversion to a spiritual way of thinking. One
finds, however, that directly one tries to bring the talk round to
the very thing that the spirit has to do for real practical life,
and what is so urgently required of the spirit to-day: the creation of
daily bread, one is at once reminded, that the first thing, after all,
is to bring people again to acknowledge the spirit. At this moment
however, the urgent thing is, to employ the powers of the spiritual
life to discover the right principles of social health. And for this
it is not enough that men should make a hobby of the spirit, as a
bye-path in life. Everyday existence needs to be brought into line
with the spirit. It was this taste for turning spiritual life into
bye-paths, that led the late ruling classes to find their pleasure
in social conditions that ended in the present state of affairs.
Public-domain text, read in full here on John Shaqi.
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