These proposals cannot be regarded as a mere utopia by anybody who has
a sense of what is really practicable. For the kind of institutions
here proposed are such as spring directly out of existing circumstances
anywhere in life. Only, people will have to make up their minds,
gradually to give up administering spiritual life and industrial
economy within the "rights-State," and not to raise opposition, when
private schools and colleges are started and economic life put on its
own footing,--seeing that this is just what is wanted. There is no
need to abolish the State schools and the State economic undertakings
straight away. But, beginning perhaps in quite a small way, it will
be found increasingly possible to do away with the whole structure
of State education and State economy.
This requires, however, first of all, individuals, convinced that
these, or some such social ideas as these are the right ones, and
able so thoroughly to imbue themselves with their rightness, that
they will make it their business to spread them. Wherever such ideas
find understanding, they will arouse confidence in the possibility of
changing the present state of things into a healthy one, where the
same evils will not arise. But this is the only kind of confidence
which can lead to a really healthy state of things. For, before one
can arrive at any such confidence, one must have a clear perception
in what way, practically, it is possible to connect new institutions
on to the existing old ones. The essential feature of the ideas here
put forward would seem to be, that they do not propose to bring about
a better future by destroying the present social order further than
has already been done; but that their realisation will come through
building upon what already exists; and that as the building-up process
goes on, what is rotten and unsound will fall away. No new views
nor teachings, that do not aim at establishing confidence in this
respect, will attain the object which it is absolutely necessary to
attain, namely, an unbroken course of evolution, in which all that
men have hitherto achieved, the wealth they have worked for, and
the faculties they have won, are not cast to the winds, but stored
up. Even the most sweeping radical may feel confidence in a form of
social reconstruction that still preserves the old heritage, when
he has ideas laid before him which are capable of initiating really
sane and healthy developments. Even he will have to recognise, that
whatever class of men may get into power, they will not be able to
remove existing evils, unless their impulses are supported by ideas
that can put health and life into the body social. To despair,--to
believe it impossible to find a sufficient number of people who, even
in these days of turmoil will have understanding for these ideas, if
only they are spread with enough energy,--this would be to despair
of human nature and of its openness to healthful and purposeful
impulses.
Public-domain text, read in full here on John Shaqi.
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