come out of profits, depending on conditions that do not rest with the spiritual work of the directing personality, but with the interplay of the forces at work in the communal life. It will be seen, that with the realisation of social ideas such as these, institutions that we already have will acquire an altogether new significance. The ownership of property ceases to be what it has been up till now. But instead of going back to an obsolete form, such as communal ownership would be, it is carried on a step further to something quite new. The objects of ownership are brought into the stream of social life. No private owner, for his own personal interests, can control them to the injury of the general public;--neither, again, can the general public control them bureaucratically to the injury of the private person;--but private persons, who are suitable, will have access to them, as a means of serving the public. A sense for the general public interest will have a chance to grow up, when impulses of this sort are realised, which place production on a sound basis, and safeguards the body social from sudden crises. An administrature too, which occupies itself solely with the processes of economic life, will be able to bring about any adjustments for which necessity may arise in the course of these processes. Suppose, for instance, a business concern were not in a position to pay its creditors the interest due on the savings of their labour, then,--if it is a business that is nevertheless recognised as meeting a want,--it will be possible to arrange for other industrial concerns to subsidise it by the voluntary agreement of everyone concerned in them. Self-contained, on a basis of "rights" determined from outside itself, and supplied from without by a constant flow of fresh human ability as it comes on the scenes, the economic life, within its own circuit, will concern itself with nothing but its proper work. Accordingly it will be possible for it to facilitate a distribution of wealth that will ensure each person receiving that which he is rightfully entitled to receive, according to the community's general prosperity. And, if one person appears to have more income than another, it will only be because his individual abilities make this More, this "surplus," of advantage to the community. The taxes which are needed for the "rights" system can be settled between the leaders of the "rights" life and the economic life in a social organism shaped by the light of such conceptions as these. Whilst everything needed for the maintenance of the spiritual organisation will come as good-will from the voluntary appreciation of the private members of the body social. The spiritual organisation will rest on a healthy basis of individual initiative, exercised in free competition amongst the private individuals suited to spiritual work.