American Museum of Natural History -- Fiction; Indians of North America -- Fiction; Nature stories, American; Western stories
"For two days she lay on my bed and ate what I gave her and looked at me
as a trapped thing looks at the owner of the trap. I tried her with all
the dialects I knew, and even with a few words I had picked up from a
summer camp of Wabaniki. I had met them a week or two before at
Owenunga, at the foot of the mountains.
"She put her hand over her mouth and looked sideways to find a way out
of the trap.
"I was sorry for her, but she was a great nuisance. I was so busy
getting food for her that I had no time to listen for the Holder of the
Heavens, and besides, there was a thickening of the air, what we call
the Breath of the Great Moose, which comes before a storm. If we did not
wish to be snowed in, we had to get down out of the mountain, and on
account of her injured foot we had to go slowly.
"I had it in mind to take her to the camp of the Wabaniki at Owenunga,
but when she found out where we were going she tried to run away. After
that I carried her, for the cut in her foot opened and bled.
"She lay in my arms like a hurt fawn, but what could I do? There was a
tent of cloud all across the Adirondack, and besides, it is not proper
for a young girl to be alone in the woods with a strange man," said the
Onondaga, but he smiled to himself as he said it.
"It was supper-time when we came to Crooked Water. There was a smell of
cooking, and the people gathering between the huts.
"There was peace between the Five Nations and the Wabaniki, so I walked
boldly into the circle of summer huts and put the girl down, while I
made the stranger's sign for food and lodging. But while my hand was
still in the air, there was a shout and a murmur and the women began
snatching their children back. I could see them huddling together like
buffalo cows when their calves are tender, and the men pushing to the
front with caught-up weapons in their hands.
"I held up my own to show that they were weaponless.
"'I want nothing but food and shelter for this poor girl,' I said. I had
let her go in order to make the sign language, for I had but a few words
of their tongue. She crouched at my feet covering her face with her long
hair. The people stood off without answering, and somebody raised a cry
for Waba-mooin. It was tossed about from mouth to mouth until it reached
the principal hut, and presently a man came swaggering out in the dress
of a Medicine Man. He was older than I, but he was also fat, and for all
his Shaman's dress I was not frightened. I knew by the way the girl
stopped crying that she both knew and feared him.
Public-domain text, read in full here on John Shaqi.
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