NOTE 2.—Ramusio is more particular: “Through the city flow many great rivers, which come down from distant mountains, and run winding about through many parts of the city. These rivers vary in width from half a mile to 200 paces, and are very deep. Across them are built many bridges of stone,” etc. “And after passing the city these rivers unite and form one immense river called Kian,” etc. Here we have the Great River or KIANG, Kian (Quian) as in Ramusio, or KIANG-SHUI, “Waters of the Kiang,” as in the text. So Pauthier explains. [Mr. Baber remarks at Ch’êng-tu (_Travels_, p. 28): “When all allowance is made for the diminution of the river, one cannot help surmising that Marco Polo must have felt reluctant to call it the _Chiang-Sui_ or ‘Yangtzŭ waterway.’ He was, however, correct enough, as usual, for the Chinese consider it to be the main upper stream of the Yangtzŭ.”—H. C.] Though our Geographies give the specific names of Wen and Min to the great branch which flows by Ch’êng-tu fu, and treat the Tibetan branch which flows through northern Yunnan under the name of Kin sha or “Golden Sand,” as the main river, the Chinese seem always to have regarded the former as the true Kiang; as may be seen in Ritter (IV. 650) and Martini. The latter describes the city as quite insulated by the ramifications of the river, from which channels and canals pass all about it, adorned with many quays and bridges of stone. The numerous channels in reuniting form two rivers, one the Min, and the other the To-Kiang, which also joins the Yangtzŭ at Lu-chau.