The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
It is true that the Spaniards got possession of a great part of the
treasure; but the remainder is concealed in such wise as that few or
perhaps none know where it is. Of the figures and of their other
wonderful things, there is now no memory except what is preserved in
their songs.[93]
CHAPTER XII.
_How they had chroniclers to record their deeds, and of the QUIPOS, what
they were, and what we see of them._
What I have written respecting the placing of the images in the square
was done by order of the Incas, and some of the most learned of the
people were chosen to make known the lives of those lords in songs, and
the events of their reigns, with the object I have already described.
And it is also to be noted that besides this, it was the custom among
them, and a law much kept and observed, for each king, during his reign
to select three or four old men, known for their intelligence and
ability, who were instructed to retain in their memory all the events
that happened in the provinces, whether they were prosperous, or whether
they were the reverse, and to compose songs to be handed down, so that
the history of the reign might be had in remembrance in after times. But
these songs could not be recited or made public, except in the presence
of the lord, and those who were charged with this duty, during the reign
of the king, were not allowed to say anything which referred to him. But
after his death they spoke to his successor in the empire, almost in
these very words: “Oh! great and powerful Inca, the Sun, the Moon, the
earth, the hills and the trees, the stones, and thine ancestors, may
they all preserve thee from misfortune and make thee prosperous, happy,
and successful over all that are born! Know that the events which
occurred in the days of thy fathers are these.” Then, in the narration,
they stood in great humility, with eyes cast on the ground and hands
lowered. They could well do this, for there were among them some men
with very good memories, sound judgments, and subtle genius, and full of
reasoning power, as we can bear witness, who have heard them even in
these our days.
As soon as the king understood what was related to him, he caused other
aged men to be called, and charged them with the duty of learning the
songs which were handed down from memory, and to prepare others touching
the events which might occur in his own reign. The expenditure and the
account of contributions from the provinces were recorded in the
_quipus_, that it might be known how much was paid in the former reign,
and also during that of the new lord. No one was allowed to treat of
historical events, except only on days of great rejoicing, or on days of
mourning and sadness for the death of some brother or child of the king.
If the histories were recited on other occasions, those who did so were
severely punished.
Public-domain text, read in full here on John Shaqi.
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