The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
created, and then progressively increased by the introduction of
capital and of settlers from this country. In the benefits from that
increase the natives themselves will gradually participate.
All dealings with the natives for their lands must be conducted on
the same principles of sincerity, justice, and good faith as must
govern your transactions with them for the recognition of Her
Majesty's sovereignty in the Islands. Nor is this all: they must not
be permitted to enter into any contracts in which they might be
ignorant and unintentional authors of injuries to themselves. You
will not, for example, purchase from them any territory, the
retention of which by them would be essential or highly conducive to
their own comfort, safety, or subsistence. The acquisition of land by
the Crown for the future settlement of British subjects must be
confined to such districts as the natives can alienate without
distress or serious inconvenience to themselves. To secure the
observance of this rule will be one of the first duties of their
Official Protector.
There are yet other duties owing to the aborigines of New Zealand
which may be all comprised in the comprehensive expression of
promoting their civilisation, understanding by that term whatever
relates to the religious, intellectual, and social advancement of
mankind. For their religious instruction liberal provision has
already been made by the zeal of the Missionaries, and of the
Missionary Societies in this Kingdom, and it will be at once the most
important and the most grateful of your duties to this ignorant race
of men to afford the utmost encouragement, support, and protection to
their Christian teachers. I acknowledge also the obligation of
rendering to the Missions such pecuniary aid as the local Government
may be able to afford, and as their increased labours may reasonably
entitle them to expect. The establishment of schools for the
education of the aborigines in the elements of literature will be
another object of your solicitude, and until they can be brought
within the pale of civilised life, and trained to the adoption of its
habits, they must be carefully defended in the observance of their
own customs, so far as these are compatible with the universal maxims
of humanity and morals. But the savage practices of human sacrifice
and cannibalism must be promptly and decisively interdicted; such
atrocities, under whatever plea of religion they may take place, are
not to be tolerated in any part of the dominions of the British
Crown.
Public-domain text, read in full here on John Shaqi.
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