The Trial of Henry Hetherington, on an Indictment for BlasphemyHetherington, H. (Henry)
Religion
The Trial of Henry Hetherington, on an Indictment for Blasphemy
Hetherington, H. (Henry)
Hetherington, H. (Henry), 1792-1849 -- Trials, litigation, etc.; Trials (Blasphemy) -- England -- London
"My Lord Denman, in the very abstraction of our individual nature, and
of the nature of society, a court of justice cannot take cognizance of
opinions. Its functions are confined exclusively to facts. Can any two
classes of things be more distinct and opposite? The one is fixed, the
other perpetually varying. Law, cultivated reason and common sense have
rescued subjects of opinion from judicial interference, except with
respect to politics and religion, the two which of all others most need
the exemption. The interference of courts of justice with religious
opinions had immensely decreased, and it is now reviving; but it is in
your Lordship’s power to annihilate it by passings nominal sentence on
the defendant. The effects or results of a fact are ascertainable; those
of an opinion are but speculative and uncertain. There is not in
existence, there never has existed, and probably never can exist, a
religious opinion that has not been deemed blasphemous, and of a
destructive tendency to morals and social peace, by its opponents, who,
if they had been strong enough, have relied upon the arguments of
torture and death, or punishments as severe as society would permit.
"My Lord, legism, or jurisprudence, are sufficiently understood to
render it indisputable that punishments cannot be vindicatory or
retrospective, and less than either, vindictive. All religious
prosecutions seek only for revenge. The object of a legal punishment
relates solely to the prevention of the offence. If a sentence against
Mr. Hetherington cannot effect this object, it cannot be justified. Will
a sentence alter his opinions? will it alter conscientiously that of any
class or single member of society? and, above all, will it stop or check
the dissemination of his doctrines? The two first points are nugatory;
the last is defeated in its pretended object. All history and experience
prove that persecution, let its form or degree be what it may, increases
that which it is meant to destroy. Whether the tyrant be called Pope or
Inquisition, Attorney-General or Court of Queen’s Bench, the principle
and the result are the same.
Public-domain text, read in full here on John Shaqi.
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