This was a most natural and fitting response of the Nazarene to the
Roman. It was necessary first to understand the exact nature of the
question before an appropriate answer could be made. Jesus simply wished
to know whether the question was asked from a Roman or a Jewish, from a
temporal or a spiritual standpoint. If the interrogation was directed
from a Roman, a temporal point of view, His answer would be an emphatic
negative. If the inquiry had been prompted by the Jews, it was then
pregnant with religious meaning, and called for a different reply; one
that would at once repudiate pretensions to earthly royalty, and, at the
same time, assert His claims to the Messiahship and heavenly
sovereignty.
"Pilate answered, Am I a Jew? Thine own nation and the chief priests
have delivered thee unto me: What hast thou done?"
To this Jesus replied: "My kingdom is not of this world: if my kingdom
were of this world, then would my servants fight, that I should not be
delivered to the Jews: but now is my kingdom not from hence."[83]
This reply of the Master is couched in that involved, aphoristic,
strangely beautiful style that characterized His speech at critical
moments in His career. Its import is clear, though expressed in a double
sense: first from the Roman political, and then from the Jewish
religious side.
First He answered negatively: "My kingdom is not of this world."
By this He meant that there was no possible rivalry between Him and
Cæsar. But, in making this denial, He had used two words of grave
import: My Kingdom. He had used one word that struck the ear of Pilate
with electric force: the word Kingdom. In the use of that word,
according to Pilate's reasoning, Jesus stood self-convicted. For how,
thought Pilate, can He pretend to have a Kingdom, unless He pretends to
be a king? And then, as if to cow and intimidate the prisoner, as if to
avoid an unpleasant issue of the affair, he probably advanced
threateningly upon the Christ, and asked the question which the Bible
puts in his mouth: "Art thou a king then?"
Rising from the simple dignity of a man to the beauty and glory and
grandeur of a God, Jesus used the most wonderful, beautiful, meaningful
words in the literature of the earth: "Thou sayest that I am a king. To
this end was I born, and for this cause came I into the world, that I
should bear witness unto the truth. Everyone that is of the truth
heareth my voice."[84]
Public-domain text, read in full here on John Shaqi.
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