Herod thus opened the examination of Jesus by interrogating Him at
length. The Master treated his insolent questions with contemptuous
scorn and withering silence. No doubt this conduct of the lowly Nazarene
greatly surprised and nettled the supercilious Idumæan. He had imagined
that Jesus would be delighted to give an exhibition of His skill amidst
royal surroundings. He could not conceive that a peasant would observe
the contempt of silence in the presence of a prince. He found it
difficult, therefore, to explain this silence. He probably mistook it
for stupidity, and construed it to mean that the pretensions of Jesus
were fraudulent. He doubtless believed that his captive would not work a
miracle because He could not; and that in His failure to do so were
exploded His claims to kingship and Messiahship. At all events, he was
evidently deeply perplexed; and this perplexity of the Tetrarch, in its
turn, only served to anger the accusing priests who stood by.
"And the chief priests and scribes stood and vehemently accused
him."[91]
This verse from St. Luke clearly reveals the difference in the temper
and purposes of the Sanhedrists on the one hand, and of Herod on the
other. The latter merely intended to make of the case of Jesus a
farcical proceeding in which the jugglery of the prisoner would break
the monotony of a day and banish all care during an idle hour. The
priests, on the other hand, were desperately bent upon a serious outcome
of the affair, as the words "vehemently accused" suggest. In the face of
their repeated accusations, Jesus continued to maintain a noble and
majestic silence.
Public-domain text, read in full here on John Shaqi.
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