The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the DefenceParker, Theodore
Religion
The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the Defence
Parker, Theodore
Antislavery movements -- Massachusetts -- Boston; United States -- Fugitive slave law (1850)
9. James II. wished to restore the Catholic form of religion, rightly
looking on Protestantism as hostile to his intended tyranny; so he
claimed a right to dispense with the laws relating thereto, put a
Jesuit into his Privy Council, expelled Protestants from their
offices, and filled the vacancy thus illegally made with Papists; he
appointed Catholic bishops.[35] In 1688 he published a proclamation.
It was the second of the kind,--dispensing with all the laws of the
realm against Catholicism; and ordered it to be read on two specified
Sundays during the hours of service in all places of public worship.
This measure seemed to be a special insult to the Protestants. The
declaration of indulgence was against their conscience, and in
violation of the undisputed laws of the land, but Chief Justice Wright
declared from the bench his opinion that it was "legal and
obligatory," and on the day appointed for reading the decree attended
church "to give weight to the solemnity," and as it was not read--for
the clerk "had forgot to bring a copy,"--he "indecently in the hearing
of the congregation abused the priest, as disloyal, seditious, and
irreligious."
[Footnote 35: See 2 Brewster's Newton, 108.]
But the clergy thought differently from the Chief
Justice--Episcopalians and Dissenters agreeing on this point. Seven
bishops petitioned the King that they might not be obliged to violate
their conscience, the articles of their religion, and the laws of the
realm, by reading the declaration. They presented their petition in
person to the King, who treated it and them with insolence and wrath.
"The king, says Kennet, was not contented to have this
declaration published in the usual manner, but he was
resolved to have it solemnly read in all churches as the
political gospel of his reign. The bishops and clergy were,
of all others the most averse to the subject-matter of the
declaration, as being most sensible of the ill design and
ill effects of it; and therefore the court seemed the more
willing to mortify these their enemies, and make them become
accessory to their own ruin; and even to eat their own dung,
as father Petre proudly threatened, and therefore this order
of council was made and published."[36]
[Footnote 36: 12 St. Tr. 239.]
The petition was printed and published with great rapidity, the
bishops were seized, thrown into the Tower, and prosecuted in the
court for a "false, feigned, malicious, pernicious, and seditious"
libel.
Judge Allybone thus addressed the Jury.
Public-domain text, read in full here on John Shaqi.
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