Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
I am not much more ignorant than other men of my age, but I never did
pretend to omniscience, and when I don’t know a thing I am not ashamed
of asking questions. But our modern curates never ask questions.
“Inquire within upon everything,” seems to be stamped upon every line
of their placid faces. When I was a young curate I was very shy and
timid, and held my dear rector in some awe. It might have been hoped
that as the years went by I should have grown out of this weakness--but
no! I am horribly afraid of the _curates_ now. I dare hardly open my
mouth before my superiors, and that they are my superiors I should not
for a moment presume to question. I know my place, and I tremble lest
I should betray my silliness by speaking unadvisedly with my lips.
All this is very trying to a man who will never see sixty again. The
hoary head is no crown at all to the eyes of the young and learned.
They don’t yet cry out at me, “Go up, thou baldhead,” but I can’t help
suspecting that they’re only waiting to do it sooner or later. For
myself I have, unfortunately, never been able to afford to engage the
services of a clergyman who should assist me in my ministrations. So
much the worse for me, and so much the worse for my parish. When I am
no longer able to do my own pastoral work, I shall feel the pinch of
poverty; but I am resolved to be very meek to my curate when he shall
vouchsafe to take me under his protection. I will do as I am told.
It is a very serious fact, however, which we cannot but think of with
anxiety, that since the _Curate Market_ rose, as it did some fifteen or
twenty years ago, there has been a large incursion of young men into
the ministry of the Church of England who are not gentlemen by birth,
education, sentiment, or manners, and who bring into the profession
(regarded as a mere profession) no _capital_ of any sort--no capital
I mean of money, brains, culture, enthusiasm, or force of character.
This is bad enough, but there is a worse behind it. These young curates
almost invariably marry, and the last state of that man is worse than
the first. My friends assure me, and my observation confirms it, that
the domestic career of these young people is sometimes very pathetic.
Sanguine, affectionate, simple-minded and childlike, they learn the
hard lessons of life all too late, and their experience comes to them,
as Coleridge said, “like the stern lights of a ship, throwing a glare
only upon the path behind.” When their children come upon them with the
usual rapidity, it is but rarely that we country parsons keep these
married curates among us. They emigrate into the towns for the sake
of educating their progeny, or because they soon find out that there
is no hope of preferment for them among the villages. When there is no
family, or when the bride has brought her spouse some small accession
of income, the couple stay where they are for years till somebody gives
them a small living, and there they do as others do. But in the first
Public-domain text, read in full here on John Shaqi.
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