Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
Talk of college dons being thrown away upon a handful of bumpkins! You
forget that the cultured Academic has almost always some resources
within himself, some tastes, some pursuits; and if he spends too
many hours in his library, at any rate his time does not hang so
very heavily upon his hands. When he goes among his people he will
always have something to tell them which they did not know before, and
something to inquire of them which they will be glad to tell him about.
But your young city curate pitchforked into a rural benefice when all
his sympathies and habits and training are of the streets streety, is
the most forlorn, melancholy, and dazed of all human creatures. An
omnibus driver compelled to keep a lighthouse could scarcely be more
deserving of our commiseration. Ask him in his moments of candour and
depression, when he realizes that he has reached the limit of his
earthly hopes, when he has been in his parsonage long enough to know
that he will never leave it for any other cure, when he realizes that
he must (by the nature of the case, and by the unalterable law which
prevails for such as he) wax poorer and poorer year by year, and that
men may come and men may go, but he will stay where he is till he
drops--ask him what he thinks of the bliss of a country living, its
independence, its calm, its sweetness, its security, above all, ask him
whether he does not think the great charm of his position is that he
can never be turned out of it, and I think you will find some of these
young fellows impatiently giving you just the answer you did _not_
expect. I am sure you will find _some_ among them who will reply: “It
is a useful life for a time. It is a happy life for a time. For a time
there is a joy in the country parson’s life which no other life can
offer; but we have come to see that this boasted fixity of tenure is
the weak point, not the strong one; it is movement we want among us,
not stagnation; the Parson’s Freehold is a fraud.”
Our vehement young friends in the first warmth of their conversion to
new ideas are apt to express themselves with more force than elegance,
and to push their elders somewhat rudely from behind. But they mean
what they say, and I am glad they are coming to think as they do. As
for us, the veterans who have lived through sixty summers and more,
there is no cloud of promise for us in the horizon. _We_ are not the
men who have anything to gain by any change; we know the corner of the
churchyards where our bones will lie. We do not delude ourselves; some
of us never looked for any career when we retired into the wilderness.
We asked for a refuge only, and that we have found.
Oh, Hope of all the ends of the earth, is it a small thing that for the
remainder of our days we are permitted to witness for Thee among the
poor and sad and lowly ones?
Public-domain text, read in full here on John Shaqi.
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