The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[The Mahra Bhoksas.] 5. The meaning of the word Mahra is not certain.
The same title is applied to Kahârs when it means “a confidential
person who enters the inner apartments” (Sanskrit mahilla, “a woman”).
This name is applied only to the Dehra Dûn section, and fresh
immigrants are known as Bhoksa. Marriage in a man’s gotra and in the
family of the maternal uncle for two generations is prohibited. They
may marry as many wives as they please, but two is usually the limit.
If a girl, prior to marriage, is detected in an intrigue with a man of
her own tribe, her parents have to pay a fine, which generally amounts
to five rupees, to the tribal council, and then she is restored and
allowed to marry in the tribe; but if her lover be a man of lower caste
than herself she is permanently excommunicated. If her lover be a man
of higher caste than herself the offence is condoned on payment of a
fine of ten rupees. Boys are generally married at the age of twelve. No
money is paid by either side. If the marriage be subsequently annulled
and the girl marries again, her second husband has to refund the
expenses of the first marriage. The only valid grounds for annulling a
marriage are infidelity on the part of the wife or the impotence of the
husband. If either leave the other for any reason other than the above
they will be fined by the council. When a man divorces his wife all he
does is to turn her out of his house and inform the council. Widows can
marry again by the form known as karâo. Children, the fruit of such
union, are regarded as legitimate, and inherit on the same footing as
the offspring of a regular marriage. It is asserted that the widow may
marry the elder as well as the younger brother of her late husband; but
this is so much opposed to the usual custom regulating such cases that
it must be received with caution. When the widow marries outside the
family of her late husband the guardianship of the children of the
first marriage passes to her husband’s brothers. There is no trace of
the fiction by which the children of the second marriage are attributed
to the late husband.
Public-domain text, read in full here on John Shaqi.
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