The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
The sixth and last scene of the drama is laid at an inn, where the knight
has sought shelter from the rain. He notices that the buxom landlady and
her daughter are whispering together, and after some time recognises
in the former the shepherdess of auld lang syne; very lang syne, for
again six years intervene between this and the last meeting. Guiraut at
once broaches his favourite topic. Hearing that the lady is a widow, he
gallantly suggests: ‘Surely a woman like you ought not to be without a
lover!’ She frankly confesses that there is an aspirant to her hand, but
she does not feel inclined to change her condition a second time, for the
very sensible reason, amongst others, that her wooer has ‘seven children
all under ten.’ ‘My only comfort,’ she adds, pointing to her daughter,
‘the source of my joy, stands before you.’ This touching appeal draws the
attention of the knight towards the girl, and immediately her youthful
charms produce the usual effect on his inflammable heart. The sudden
transfer of allegiance he excuses by the treatment he has received, and
implores the daughter to make amends for the mother’s cruelty. But again
he receives nothing but pretty speeches, and thus the adventure comes to
a close.
Another poet much connected with the pastoreta is Gui d’Uisel, a
celebrated troubadour of Limousin, who belonged to the church, and
ultimately is said to have abandoned his poetic pursuits by an express
command of the Papal legate. In connection with two brothers and a
cousin he seems to have formed a sort of co-operative society on the
principle of divided artistic labour and accomplishment. ‘They were all
four poets,’ the old biography says, ‘and made excellent songs. Elias
(the cousin) wrote the good tensos;[11] Eble the wicked ones; and Peter
sang what the other three had invented.’ Gui, as was said before, was
famous for his pastoral songs, several of which are extant. They show
little of Guiraut Riquier’s healthy realism, but are, on the other hand,
full of quiet lyrical charm. In one of them he prettily describes the
reconciliation between a shepherd and his lass, brought about by the
troubadour’s own counsel. The opening stanza is perhaps unsurpassed in
Provençal literature for gentle, melodious flow of verse:—
L’autre jorn cost una via
Auzi cantar un pastor
Una canson qe dizia,
‘Mort m’an semblan traidor.’
E qant el vi qe venia
Salh en pes per far m’onor,
E ditz, ‘Deus sal, mo senhor,
Q’er ai trobat ses bauzia
Leial amic celador,
A cui m’aus clamar d’amor.’[12]
Public-domain text, read in full here on John Shaqi.
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