Fisher’s descriptions confirm the gossip which has descended by
tradition in many Philadelphia families. He found Mrs. Franklin to be a
woman of such “turbulent temper” that this and other unpleasant
circumstances forced him to leave. Possibly these were some of the
faults which her husband speaks of as so exceedingly small and so like
his own that he scarcely could see them at all. The presence of her
husband’s illegitimate son must have been very trying, and goes a long
way to excuse her.
All that Franklin has written about himself is so full of a serene
philosophic spirit, and his biographers have echoed it so faithfully,
that, in spite of his frankness, things are made to appear a little
easier than they really were. His life was full of contests, but they
have not all been noted, and the sharpness of many of them has been worn
off by time. In Philadelphia, where he was engaged in the most bitter
partisan struggles, where the details of his life were fully known,--his
humble origin, his slow rise, his indelicate jokes, and his illegitimate
children,--there were not a few people who cherished a most relentless
antipathy towards him which neither his philanthropy nor his
philosophic and scientific mind could soften. This bitter feeling
against the “old rogue,” as they called him, still survives among some
of the descendants of the people of his time, and fifty or sixty years
ago there were virtuous old ladies living in Philadelphia who would
flame into indignation at the mention of his name.
Chief-Justice Allen, who was his contemporary and opponent in politics,
described him as a man of “wicked heart,” and declared that he had often
been a witness of his “envenomed malice.” In H. W. Smith’s “Life of Rev.
William Smith” a great deal of this abuse can be found. Provost Smith
and Franklin quarrelled over the management of the College of
Philadelphia, and on a benevolent pamphlet by the provost Franklin wrote
a verse from the poet Whitehead:[13]
“Full many a peevish, envious, slanderous elf
Is in his works, Benevolence itself
For all mankind, unknown his bosom heaves,
He only injures those with whom he lives.
Read then the man. Does truth his actions guide?
Exempt from petulance, exempt from pride?
To social duties does his heart attend--As
son, as father, husband, brother, friend?
Do those who know him love him? If they do
You have my permission--you may love him too.”
(Smith’s Life of Rev. William Smith, vol. i. p. 341.)
Provost Smith’s biographer resents this attack by giving contemporary
opinions of Franklin; and a paragraph omitted in the regular edition
(page 347 of volume i.), but printed on an extra leaf and circulated
among the author’s friends, may be quoted as an example. It was,
however, not original with Smith’s biographer, but was copied with a few
changes from Cobbett’s attack on Franklin:
Public-domain text, read in full here on John Shaqi.
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